याति मज्जेदधौ पंके गोमये वा न जीवति । केशांगारैस्तथा भस्मभुजंगैर्निजलां नदीम्
yāti majjedadhau paṃke gomaye vā na jīvati | keśāṃgāraistathā bhasmabhujaṃgairnijalāṃ nadīm
Jika dalam mimpi seseorang pergi lalu tenggelam dalam dadih, dalam lumpur, atau dalam tahi lembu, dia tidak akan selamat. Demikian juga, jika terlihat sebuah sungai yang airnya bukan air sebenar—penuh dengan rambut, bara, dan ular daripada abu—itu juga tanda kematian.
Lomaharṣaṇa (Sūta) addressing the sages (deduced from Māheśvarakhaṇḍa narration style)
Scene: A nightmare sequence: the dreamer sinks into curd, mire, or cow-dung; then beholds a river whose ‘water’ is hair, glowing embers, and ash-formed serpents—an anti-sacred river vision.
Dreams reflecting impurity, inversion of nature, and dread imagery are presented as warnings—encouraging vigilance, repentance, and renewed dharmic living.
No specific tīrtha is named in this verse; it belongs to a broader Purāṇic discussion of omens (ariṣṭa).
No explicit rite is prescribed here; the verse functions as a diagnostic omen-description rather than a vrata or dāna instruction.