भृत्यानां च परित्यागः साधुबंधुतपस्विनाम् । गवां क्षत्रियवैश्यानां स्त्रीशूद्राणां च ताडनम्
bhṛtyānāṃ ca parityāgaḥ sādhubaṃdhutapasvinām | gavāṃ kṣatriyavaiśyānāṃ strīśūdrāṇāṃ ca tāḍanam
Meninggalkan orang yang bergantung, serta menjauhi pergaulan orang saleh, kaum kerabat dan para tapasvin; dan memukul lembu, kṣatriya, vaiśya, wanita serta śūdra—semuanya dicela sebagai perbuatan yang tercela.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvara Khaṇḍa context)
Scene: A pilgrim about to depart is shown first feeding dependents and offering respect to sādhus; in contrast, a violent figure raising a stick toward a cow and a woman is depicted as being stopped by a stern ascetic.
Dharma includes non-violence and duty of care—protecting dependents and honoring the virtuous are essential to righteous life.
No tīrtha is specified; the verse provides general dharmic prohibitions.
None; it is an ethical injunction shaping conduct that makes worship and pilgrimage spiritually effective.