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Skanda Purana — Kashi Khanda, Shloka 86

विश्वरूपमयाकारं सगुणं वापि निर्गुणम् । अनाख्यनादसदनं परमानंदविग्रहम्

viśvarūpamayākāraṃ saguṇaṃ vāpi nirguṇam | anākhyanādasadanaṃ paramānaṃdavigraham

Ia adalah bentuk yang terjalin daripada seluruh alam semesta—sama ada bersifat (saguṇa) atau melampaui sifat (nirguṇa); tak terungkap, kediaman nāda, dan jasad paramānanda, kebahagiaan tertinggi.

विश्व-रूप-मय-आकारम्having a form filled with the universe’s shapes
विश्व-रूप-मय-आकारम्:
Karma (Object/कर्म)
TypeAdjective
Rootविश्व (प्रातिपदिक) + रूप (प्रातिपदिक) + मय (प्रातिपदिक) + आकार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; बहुपद-तत्पुरुष “विश्वस्य रूपं मयः (पूर्णः) आकारः”
स-गुणम्with attributes
स-गुणम्:
Karma (Object/कर्म)
TypeAdjective
Rootस (उपसर्ग/अव्यय-प्राय) + गुण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष “गुणैः सह/युक्तः”
वाor
वा:
Sambandha (Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय — विकल्पार्थक (disjunctive particle)
अपिalso/even
अपि:
Sambandha (Connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय — समुच्चय/अपि-कार (emphatic/additive particle)
निर्गुणम्without attributes
निर्गुणम्:
Karma (Object/कर्म)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अनाख्य-नाद-सदनम्abode of unutterable sound
अनाख्य-नाद-सदनम्:
Karma (Object/कर्म)
TypeNoun
Rootअनाख्य (प्रातिपदिक) + नाद (प्रातिपदिक) + सदन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष “अनाख्यः नादः यस्य/यत्र, तस्य सदनम्” (abode of unutterable sound)
परम-आनन्द-विग्रहम्embodiment of supreme bliss
परम-आनन्द-विग्रहम्:
Karma (Object/कर्म)
TypeNoun
Rootपरम (प्रातिपदिक) + आनन्द (प्रातिपदिक) + विग्रह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय “परमः आनन्दः एव विग्रहः”

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Listener: Naimiṣāraṇya sages (frame; not explicit in verse)

Scene: A boundless form that is the universe itself appears—at once with attributes and beyond them—an indescribable abode of nāda, radiating supreme bliss.

N
Nāda (mystic sound)
V
Viśvarūpa (cosmic form)

FAQs

Ultimate reality can be approached as both saguṇa and nirguṇa, and is realized as nāda and supreme bliss.

Kāśī is the doctrinal stage where nāda-brahman and liberation-oriented metaphysics are proclaimed.

No ritual instruction appears; it is a contemplative description of the supreme principle.