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Skanda Purana — Kashi Khanda, Shloka 62

निर्वर्त्य नियमं साथ लज्जामुकुलितेक्षणा । निर्बंधेन वयस्याभिः परिपृष्टा जगाद ह

nirvartya niyamaṃ sātha lajjāmukulitekṣaṇā | nirbaṃdhena vayasyābhiḥ paripṛṣṭā jagāda ha

Setelah menyempurnakan niyamnya, ia—dengan mata tertunduk bagai kuncup malu—terus diasak pertanyaan oleh sahabat-sahabatnya; lalu ia pun berkata.

निर्वर्त्यhaving completed
निर्वर्त्य:
Pūrvakāla-kriyā (Prior action/पूर्वक्रिया)
TypeVerb
Rootनिर्वृत्/वृत् (धातु) + ल्यप् (कृदन्त)
Formल्यपन्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया (having performed/completed)
नियमम्the observance/vow
नियमम्:
Karma (Object/कर्म)
TypeNoun
Rootनियम (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया विभक्ति, एकवचन
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; सर्वनाम
अथthen
अथ:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमसूचक (then)
लज्जामुकुलितेक्षणाwith eyes lowered/closed in shyness
लज्जामुकुलितेक्षणा:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootलज्जा (प्रातिपदिक) + मुकुलित (कृदन्त-प्रातिपदिक; √मुकुल्/मुकुली-भाव) + ईक्षण (प्रातिपदिक)
Formतत्पुरुष/कर्मधारय-प्रायः (लज्जया मुकुलिते ईक्षणे यस्याः); स्त्रीलिङ्ग; प्रथमा, एकवचन; विशेषण (सा इति)
निर्बन्धेनby insistence
निर्बन्धेन:
Hetu/Upāya (Cause/means/हेतु/उपाय)
TypeNoun
Rootनिर्बन्ध (प्रातिपदिक)
Formपुल्लिङ्ग; तृतीया विभक्ति, एकवचन; हेतौ/प्रकारे (by insistence)
वयस्याभिःby (her) girlfriends
वयस्याभिः:
Karta (Agent of questioning/कर्ता)
TypeNoun
Rootवयस्या (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया विभक्ति, बहुवचन
परिपृष्टाhaving been questioned
परिपृष्टा:
Karma (Patient/कर्म)
TypeVerb
Rootपरि + प्रच्छ् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त); स्त्रीलिङ्ग; प्रथमा, एकवचन; कर्मणि प्रयोगभाव (having been asked)
जगादsaid
जगाद:
Kriyā (Main verb/क्रिया)
TypeVerb
Rootगद् (धातु)
Formलिट्-लकार (perfect); प्रथमपुरुष, एकवचन; परस्मैपद
indeed
:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; निपात (emphatic particle)

Narrator (contextually Skanda)

Tirtha: Ratneśvara-yātrā (contextual)

Type: kshetra

Listener: Frame-audience (sages/devotees)

Scene: A young woman, having finished her observance, stands with eyes lowered in shy modesty while her friends encircle her, teasingly and insistently asking what happened; she prepares to speak.

N
Niyama (religious observance)

FAQs

Religious discipline (niyama) culminates in inner change; truth is often spoken after self-restraint and reflection.

Not named here; it follows the Ratneśvara/Mandākinī Kāśī sequence.

Niyama (a regulated observance/vow) is referenced as completed, though its details are not specified in this verse.