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Skanda Purana — Kashi Khanda, Shloka 50

ततोपि धर्मशास्त्राणि तेभ्यो गुर्वी श्रुतिर्द्विज । ततोप्युपनिषच्छ्रेष्ठा गायत्री च ततोधिका

tatopi dharmaśāstrāṇi tebhyo gurvī śrutirdvija | tatopyupaniṣacchreṣṭhā gāyatrī ca tatodhikā

Lebih tinggi daripada semuanya itu ialah Dharmaśāstra; dan lebih berat wibawanya, wahai dwi-ja, ialah Śruti. Lebih luhur lagi ialah Upaniṣad—dan yang mengatasi semuanya ialah Gāyatrī.

tataḥthereafter/than that
tataḥ:
Sambandha (relation/comparison marker)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (indeclinable adverb): 'thereafter/than that'
apieven/also
api:
Sambandha (emphasis)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle): 'also/even'
dharmaśāstrāṇitreatises on dharma
dharmaśāstrāṇi:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma-śāstra (धर्म + शास्त्र; प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष-समास (धर्मस्य शास्त्राणि)
tebhyaḥthan/from those
tebhyaḥ:
Apadana (source/standard of comparison)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/अपादान), बहुवचन; pronoun 'from/than them'
gurvīmore authoritative/superior
gurvī:
Visheshana (adjectival predicate)
TypeAdjective
Rootguru (गुरु; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (comparative sense: 'more weighty/superior')
śrutiḥŚruti (Vedic revelation)
śrutiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśruti (श्रुति; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
dvijaO twice-born (brahmin)
dvija:
Sambodhana (address)
TypeNoun
Rootdvija (द्विज; प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन
tataḥthan that/further
tataḥ:
Sambandha (comparison marker)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (adverb): 'thereafter/than that'
apieven
api:
Sambandha (emphasis)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle): 'even/also'
upaniṣat-śreṣṭhāthe best Upaniṣad
upaniṣat-śreṣṭhā:
Karta (Subject/कर्ता)
TypeNoun
Rootupaniṣad-śreṣṭhā (उपनिषद् + श्रेष्ठा; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय-समास (श्रेष्ठा उपनिषत्)
gāyatrīGāyatrī
gāyatrī:
Karta (Subject/कर्ता)
TypeNoun
Rootgāyatrī (गायत्री; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
caand
ca:
Sambandha (connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction): 'and'
tataḥthan that
tataḥ:
Sambandha (comparison marker)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (adverb): 'than that'
adhikāgreater/superior
adhikā:
Visheshana (adjectival predicate)
TypeAdjective
Rootadhikā (अधिक; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (predicative)

Skanda

Tirtha: Kāśī

Type: kshetra

Listener: dvija (addressed as ‘O twice-born’)

Scene: A learned dvija listens as a sage enumerates ascending tiers of sacred authority—Dharmaśāstra, Śruti, Upaniṣad—culminating in the radiant Gāyatrī as a luminous mantra-essence hovering above palm-leaf manuscripts, with Kāśī’s ghāṭas faintly behind.

D
Dharmaśāstra
Ś
Śruti
U
Upaniṣad
G
Gāyatrī

FAQs

The Gāyatrī is portrayed as the concentrated essence of Vedic wisdom, making it the most efficacious support for dharma and liberation.

Kāśī’s spiritual culture is the implied setting: the city’s greatness is expressed through the supremacy of its mantra-centered dharma.

Implicitly supports Gāyatrī-japa and Sandhyā practice as the highest daily discipline.