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Skanda Purana — Kashi Khanda, Shloka 97

एते चान्ये च बहवो राजानो नीतिवर्तिनः । धर्माधर्मविचारज्ञाः सुधर्मायां समासते

ete cānye ca bahavo rājāno nītivartinaḥ | dharmādharmavicārajñāḥ sudharmāyāṃ samāsate

Mereka ini dan ramai lagi raja yang lain, yang hidup menurut nīti yang benar, mahir menimbang dharma dan adharma, duduk berhimpun dalam balairung samawi bernama Sudharmā.

एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम (pronoun)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अन्येothers
अन्ये:
Karta (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
बहवःmany
बहवः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (qualifier)
राजानःkings
राजानः:
Karta (Subject/कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
नीतिवर्तिनःabiding by right conduct/policy
नीतिवर्तिनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनीति + वर्तिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सप्तमी/षष्ठी-तत्पुरुषः (नीतौ वर्तन्ते इति) विशेषणम्
धर्माधर्मविचारज्ञाःknowing the discernment of dharma and adharma
धर्माधर्मविचारज्ञाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधर्म + अधर्म + विचार + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; बहुपद-तत्पुरुषः (धर्म-अधर्म-विचारस्य ज्ञाः) विशेषणम्
सुधर्मायाम्in Sudharmā (assembly hall)
सुधर्मायाम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसुधर्मा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
समासतेthey sit/assemble
समासते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + आस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd), बहुवचन; आत्मनेपद

Skanda (deduced for Kāśīkhaṇḍa narrative frame)

Tirtha: Kāśī (contextual frame)

Type: kshetra

Listener: Brahmin interlocutor (implied)

Scene: A wide celestial hall labeled ‘Sudharmā’, filled with many kings seated together, each attentive and composed, suggesting shared commitment to dharma.

S
Sudharmā
R
rājānaḥ (kings)

FAQs

True kingship is measured by nīti and the ability to judge dharma versus adharma, which earns a place among the honored.

Indirectly Kāśī is the broader sacred setting of the Kāśīkhaṇḍa, though this verse highlights Sudharmā as an exalted assembly.

None; the verse teaches ethical discernment and righteous conduct rather than a specific rite.