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Skanda Purana — Kashi Khanda, Shloka 37

शिवशर्मेति संचिंत्य बुद्धिं संधाय सर्वतः । निश्चिकाय मनस्येवं भवेत्क्षेमतरं मम

śivaśarmeti saṃciṃtya buddhiṃ saṃdhāya sarvataḥ | niścikāya manasyevaṃ bhavetkṣemataraṃ mama

Dengan merenung tentang “perlindungan dan kesejahteraan Śiva,” serta menghimpunkan fikiran dari segala arah, aku bertekad dalam hati: “Beginilah yang lebih aman dan lebih membawa berkat bagiku.”

शिव-शर्म‘Śiva-śarma’ (auspicious welfare/comfort; as a notion/name)
शिव-शर्म:
Karma (Object/कर्म)
TypeNoun
Rootशिव (प्रातिपदिक) + शर्मन्/शर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारयः (शिवं शर्म यस्मिन्/शिवं शर्म = auspicious comfort)
इतिthus
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय
संचिन्त्यhaving thought over
संचिन्त्य:
Kriyā (Absolutive/पूर्वक्रिया)
TypeVerb
Rootसम्+चिन्त् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having reflected’
बुद्धिम्intellect/resolve
बुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन
संधायhaving fixed (it)
संधाय:
Kriyā (Absolutive/पूर्वक्रिया)
TypeVerb
Rootसम्+धा (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त; ‘having fixed/placed (mind)’
सर्वतःfrom all sides/entirely
सर्वतः:
Adverbial (Kriyā-viśeṣaṇa/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय; दिशाबोधक/पर्यायबोधक क्रियाविशेषण (adverb)
निश्चिकायdecided/determined
निश्चिकाय:
Kriyā (Main verb/क्रिया)
TypeVerb
Rootनिस्+चि (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
मनसिin (his) mind
मनसि:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन
एवम्thus
एवम्:
Adverbial (Kriyā-viśeṣaṇa/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक अव्यय (manner adverb)
भवेत्may be/would be
भवेत्:
Kriyā (Main verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
क्षेमतरम्more secure/better
क्षेमतरम्:
Karma (Predicate complement/विधेय)
TypeAdjective
Rootक्षेम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तरप्-प्रत्यय (comparative)
ममfor me/of me
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; षष्ठी विभक्ति, एकवचन

Skanda (deduced; Kāśīkhaṇḍa commonly Skanda → Agastya; inner resolve described)

Tirtha: Kāśī

Type: kshetra

Scene: A pilgrim sits on a ghat at dawn, eyes closed, hands in añjali, mentally repeating ‘Śivaśarma’; swirling distractions (symbols of senses) gather and dissolve into a calm aura shaped like a liṅga or trident.

Ś
Śiva

FAQs

Collecting the mind and taking refuge in Śiva is portrayed as the most secure course amid life’s uncertainty.

The Kāśī Śaiva milieu is implied—Kāśī as Śiva’s city where taking Śiva as refuge is especially fitting.

A prescription of sankalpa: mental consolidation and Śiva-centered resolve, preceding outward pilgrimage or rites.