कालंजरं प्रभासश्च तथा बद रिकाश्रमः । महालयस्तथोंकारक्षेत्रं वै पौरुषोत्तमम्
kālaṃjaraṃ prabhāsaśca tathā bada rikāśramaḥ | mahālayastathoṃkārakṣetraṃ vai pauruṣottamam
Kālañjara dan Prabhāsa; demikian juga Badarikāśrama; Mahālaya; serta kṣetra suci Oṃkāra; dan Pauruṣottama—semuanya benar-benar masyhur sebagai tanah suci yang menuntun menuju pembebasan.
Skanda (deduced from Kāśīkhaṇḍa dialogue context)
The Purāṇa situates liberation within a sacred cartography—mountains, kṣetras, and āśramas are portrayed as spiritually catalytic environments.
Prabhāsa, Badarikāśrama, Oṃkārakṣetra, and Pauruṣottama are the most widely identifiable tīrthas in this verse.
No direct prescription; these kṣetras are typically approached for darśana, snāna where applicable, and deity worship according to local tradition.