यथात्मविद्या विद्यानां स्त्रीणां गौरी यथोत्तमा । सर्वर्दवेगणानां च यथा त्वं पुरुषोत्तम
yathātmavidyā vidyānāṃ strīṇāṃ gaurī yathottamā | sarvardavegaṇānāṃ ca yathā tvaṃ puruṣottama
Sebagaimana ātma-vidyā (ilmu mengenal Diri) adalah yang tertinggi antara segala ilmu, dan Gaurī adalah yang utama antara para wanita; dan sebagaimana Engkau, wahai Puruṣottama, paling luhur antara segala golongan dewa—demikianlah hakikat suci yang dipuji ini juga yang paling unggul.
Skanda
Tirtha: Kāśī (implied) / Gaṅgā-tīrtha (contextual lead-in)
Type: kshetra
Listener: Primary interlocutor of Kāśīkhaṇḍa (traditionally a rishi/assembly; chapter-context dependent)
Scene: A hymn-like tableau: personified Vidyā as a radiant ascetic insight (ātma-vidyā), Gaurī enthroned as the foremost śakti, and Puruṣottama presiding over divine hosts—an allegorical triad culminating in the implied supremacy of the sacred reality being praised.
The text ranks spiritual excellences (self-knowledge, divine archetypes) to underscore the unsurpassed greatness of the praised sacred domain.
By the surrounding Gaṅgā-māhātmya context, the superiority being established pertains to Gaṅgā and her tīrtha-status in Kāśī.
No direct prescription; it is a doctrinal praise using theological exemplars.