हरिनामाक्षरमुखं भाले गोपीमृदांकितम् । तुलसीमालितोरस्कं स्पृशेयुर्नयमानुगाः
harināmākṣaramukhaṃ bhāle gopīmṛdāṃkitam | tulasīmālitoraskaṃ spṛśeyurnayamānugāḥ
Sesiapa yang mulutnya melafazkan aksara Nama Hari, dahinya bertilaka gopī-candana, dan dadanya dihiasi kalung Tulasī—para pengikut Yama tidak berani menyentuhnya.
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Hari-nāma, gopī-candana, tulasī-mālā as ‘portable tīrtha’ signs
Type: kshetra
Scene: A serene Vaiṣṇava devotee: lips softly uttering Hari-nāma, forehead bright with gopī-candana ūrdhva-puṇḍra, tulasī garland across the chest; Yama’s attendants recoil, hands raised, unable to touch.
Hari-nāma, Vaiṣṇava tilaka, and Tulasī-mālā together signify surrendered devotion that overcomes fear of death and judgment.
No single tirtha is named; the teaching is a general Vaiṣṇava-bhakti instruction embedded in the Kāśīkhaṇḍa.
Chanting Hari’s name, applying gopī-candana tilaka on the forehead, and wearing a Tulasī garland.