हिरण्यकशिपोर्वक्षो विदारण रणप्रिय । नमो ब्रह्मण्यदेवाय गोब्राह्मणहिताय च
hiraṇyakaśiporvakṣo vidāraṇa raṇapriya | namo brahmaṇyadevāya gobrāhmaṇahitāya ca
Wahai Yang mencintai pertempuran dharma, yang mengoyak dada Hiraṇyakaśipu—sembah sujud kepada Dewa pelindung brahmaṇya (tatanan suci), dan kepada Yang menyejahterakan lembu serta para brāhmaṇa.
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Scene: Narasiṃha, lion-faced and radiant, tears open Hiraṇyakaśipu’s chest at the threshold; Prahlāda stands with folded hands; the scene is framed as dharma’s victory and protection of the pious.
The Lord protects dharma by destroying tyranny and by safeguarding the foundations of sacred life—cows, brāhmaṇas, and righteousness.
Kāśī is the textual setting; the verse itself is an avatāra-centered stuti (Nṛsiṃha motif).
No explicit ritual; it implicitly commends dharmic protection and devotional salutation.