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Skanda Purana — Kashi Khanda, Shloka 14

अनूरुरुवाच । भानो मानोन्नतो विन्ध्यो निद्ध्यय गगनं स्थितः । स्पर्धते मेरुणाप्रेप्सु स्त्वद्दत्तां तु प्रदक्षिणाम्

anūruruvāca | bhāno mānonnato vindhyo niddhyaya gaganaṃ sthitaḥ | spardhate meruṇāprepsu stvaddattāṃ tu pradakṣiṇām

Anūru berkata: “Wahai Dewa Surya! Vindhya yang membesar kerana kesombongan kini berdiri di angkasa, menghalang laluan. Hendak menyaingi Gunung Meru, ia bahkan menyekat jalan pradakṣiṇā yang telah dianugerahkan kepadamu.”

अनूरुःAnūru (proper name)
अनूरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootअनूरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid/spoke
उवाच:
Kriya (क्रिया/Predicate)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
भानोO Sun (Bhānu)
भानो:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभानु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/8th), एकवचन (Singular)
मानोन्नतःraised by pride; haughtily elevated
मानोन्नतः:
Visheshana (विशेषण)
TypeAdjective
Rootमान + उन्नत (प्रातिपदिक; मान-उन्नत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (adjective)
विन्ध्यःthe Vindhya (mountain)
विन्ध्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootविन्ध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
निद्ध्ययconsider/reflect (you)
निद्ध्यय:
Kriya (क्रिया/Predicate)
TypeVerb
Rootनिद्ध्यै (धातु; निद्ध्याय/निद्ध्यय = लोट्-रूप)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद; छान्दस/प्राकृत-रूप सम्भाव्य
गगनम्the sky
गगनम्:
Karma (कर्म/Object)
TypeNoun
Rootगगन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
स्थितःstanding/remaining
स्थितः:
Kriya (क्रिया/State of subject)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रियाविशेषण/विधेय-विशेषण (predicative)
स्पर्धतेcompetes; vies
स्पर्धते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्पर्ध् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद
मेरुणाwith Meru; against Meru
मेरुणा:
Karana (करण/Instrument-Associate)
TypeNoun
Rootमेरु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
अप्रेप्सुnot desiring/without wish (uncertain reading)
अप्रेप्सु:
Visheshana (विशेषण)
TypeAdjective
Rootअप्रेप्सु (प्रातिपदिक; अस्पष्ट/दुर्लभ-रूप)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; पाठभेद-संभव (e.g., अप्रेप्सु/अप्रेप्सु:)
त्वत्your
त्वत्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-सम्बन्धार्थे (genitival relation), एकवचन; रूप: त्वत् (stem form used in compound)
दत्ताम्given
दत्ताम्:
Visheshana (विशेषण)
TypeVerb
Rootदा (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
तुbut/indeed
तु:
Sambandha/Discourse particle
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle); विरोध/विशेष-प्रदर्शन
प्रदक्षिणाम्circumambulation; pradakṣiṇā
प्रदक्षिणाम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रदक्षिणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Anūru

Listener: Sūrya (Savitṛ)

Scene: Anūru addresses the radiant Sun; the Vindhya mountain, swollen with pride, rises into the sky like a dark wall, cutting across the Sun’s circular route; Meru gleams in the distance as the cosmic standard.

A
Anūru
S
Sūrya (Savitṛ/Bhānu)
V
Vindhya
M
Meru

FAQs

Pride that seeks to outshine the ordained order becomes an obstacle to dharma; cosmic harmony depends on humility and right limits.

The verse sits in the Kāśī-khaṇḍa narrative framework (Varanasi/Kāśī Mahātmya), though this specific shloka highlights cosmic disruption rather than naming a single tīrtha.

No explicit ritual is prescribed; the imagery uses “pradakṣiṇā” as the Sun’s ordained circuit (a dharmic metaphor).