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Skanda Purana — Brahma Khanda, Shloka 89

नारद उवाच । नित्यशुद्धश्च मुक्तश्च भद्रश्चैव भवा न्सदा

nārada uvāca | nityaśuddhaśca muktaśca bhadraścaiva bhavā nsadā

Nārada berkata: ‘Engkau sentiasa suci, sentiasa bebas, dan sentiasa membawa keberkatan.’

नारदःNārada
नारदः:
Karta (Subject/कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन
नित्यeternal
नित्य:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
शुद्धःpure
शुद्धः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
मुक्तःliberated
मुक्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
भद्रःauspicious
भद्रः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक अव्यय (particle of emphasis)
भवान्you (honored)
भवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम-प्रयोग (honorific pronoun)
सदाalways
सदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)

Nārada

Listener: Kṛṣṇa

Scene: Nārada, vīṇā in hand, offers a calm hymn of praise to Kṛṣṇa, emphasizing his ever-pure, ever-free nature; the setting can be an ashram-like coastal sacred landscape foreshadowing Setu.

N
Nārada
K
Kṛṣṇa

FAQs

The Divine is intrinsically pure and free; ritual acts undertaken by such a being serve as instruction for the world.

None directly; this is theological praise preceding the Setu tīrtha instruction.

None in this verse.

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