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Skanda Purana — Brahma Khanda, Shloka 27

राजसूयक्रतुं कर्तुं तत एच्छद्युधिष्ठिरः । कृष्णं समाह्वयामास यियक्षुर्धर्मनंदनं

rājasūyakratuṃ kartuṃ tata ecchadyudhiṣṭhiraḥ | kṛṣṇaṃ samāhvayāmāsa yiyakṣurdharmanaṃdanaṃ

Sesudah itu Yudhiṣṭhira berhasrat melaksanakan yajña Rājasūya; dengan tekad menunaikan upacara agung itu, Dharmanandana pun memanggil Kṛṣṇa.

राजसूयक्रतुम्the Rājasūya sacrifice
राजसूयक्रतुम्:
Karma (Object/कर्म)
TypeNoun
Rootराजसूयक्रतु (प्रातिपदिक; राजसूय + क्रतु)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन; कर्मधारय/तत्पुरुष-प्रायः (राजसूयः क्रतुः)
कर्तुम्to perform
कर्तुम्:
Prayojana (Purpose/प्रयोजन)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), कर्तुम्; अर्थः: कर्तुं (to do)
ततःthen/thereupon
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय; तद्-तसिल्)
Formअव्यय; क्रम/अनन्तरार्थक (thereupon)
एच्छत्desired
एच्छत्:
Kriya (Action/क्रिया)
TypeVerb
Rootइष् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta (Subject/कर्ता)
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; व्यक्तिनाम
कृष्णम्Kṛṣṇa
कृष्णम्:
Karma (Object/कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन
समाह्वयामासsummoned/called
समाह्वयामास:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-ह्वा (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; समाह्वयामास = समाह्वय + आमास (परिप्रयोग)
यियक्षुःwishing to sacrifice
यियक्षुः:
Karta (Subject/कर्ता)
TypeVerb
Rootयज् (धातु)
Formसन्नन्त-धातु (desiderative) यि-यक्ष्; उ-प्रत्ययान्त कृदन्त (desiderative participle), पुंलिङ्ग प्रथमा एकवचन; कर्तरि प्रयोगः
धर्मनन्दनम्Dharma’s delight/son (epithet)
धर्मनन्दनम्:
Apposition (समानाधिकरण)
TypeNoun
Rootधर्मनन्दन (प्रातिपदिक; धर्म + नन्दन)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन; उपाधि/विशेषण-रूपेण (युधिष्ठिरस्य)

Narrator (transition from tīrtha merit to royal dharma action)

Scene: In the royal hall at Indraprastha, Yudhiṣṭhira forms the solemn resolve for Rājasūya; a messenger is dispatched to Dvārakā to summon Kṛṣṇa—faces intent, ritual paraphernalia hinted (fire altar plans, scrolls, priests).

Y
Yudhiṣṭhira
R
Rājasūya
K
Kṛṣṇa

FAQs

Purāṇic narrative links tīrtha-earned merit to righteous governance, where a king pursues major sacrifices under proper guidance.

No new site is praised in this verse; it moves from Lakṣmī-tīrtha’s results to the Rājasūya undertaking.

The intent to perform the Rājasūya kratu (royal sacrifice), a major Vedic rite associated with sovereignty.