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Skanda Purana — Brahma Khanda, Shloka 54

तेन प्रलुप्तं विप्राणां शासनं महदद्भुतम् । वर्तता जैनधर्मेण प्रेरितेनेंद्रसूरिणा

tena praluptaṃ viprāṇāṃ śāsanaṃ mahadadbhutam | vartatā jainadharmeṇa preriteneṃdrasūriṇā

Oleh dia, peraturan suci para brāhmana yang telah lama tegak—agung dan mulia—telah dicabuli; kerana dia hidup menurut agama Jain, didorong oleh Indrasūri.

तेनby him/thereby
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
प्रलुप्तम्was taken away/destroyed
प्रलुप्तम्:
Karma (Object/कर्म)
TypeVerb
Rootप्र-लुप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘destroyed/robbed’
विप्राणाम्of the Brahmins
विप्राणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
शासनम्rule/edict; authority
शासनम्:
Karma (Object/कर्म)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
महत्great
महत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् शासनस्य
अद्भुतम्wonderful/astonishing
अद्भुतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअद्भुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् शासनस्य
वर्तताby (one) who was acting/prevailing
वर्तता:
Karana (Instrument/agentive means/करण)
TypeVerb
Rootवृत् (धातु)
Formशतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; ‘by (one) acting/being’
जैनधर्मेणby the Jain religion
जैनधर्मेण:
Karana (Instrument/करण)
TypeNoun
Rootजैनधर्म (प्रातिपदिक)
Formसमास: जैन + धर्म (कर्मधारय/तत्पुरुष-प्राय); पुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
प्रेरितेनimpelled/instigated
प्रेरितेन:
Visheshana (Qualifier/विशेषण)
TypeVerb
Rootप्र-ईर्/प्रेर् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past passive participle), पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषणम् इन्द्रसूरिणः
इन्द्रसूरिणाby Indrasūri
इन्द्रसूरिणा:
Karana (Agent/instrument/करण)
TypeNoun
Rootइन्द्रसूरि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन

Brāhmaṇas (Viprāḥ)

Listener: Narādhipa (the king)

Scene: Brahmins describe a revered, long-standing ordinance being overturned by a royal figure influenced by a Jain teacher; faces show grief and urgency.

K
Kumārapālaka (implied by ‘tena’)
V
viprāḥ
Ś
śāsana
J
Jaina dharma
I
Indrasūri

FAQs

When inherited dharmic ordinances are disrupted, society loses stability; rulers must discern and protect just tradition.

The verse continues the Dharmāraṇya-linked grievance but does not newly praise a tīrtha; it stresses protection of local dharmic order.

None; the focus is the alleged breach of established śāsana (religious-social ordinance).