Skanda Purana — Brahma Khanda, Shloka 38
त्रयीरूपेण धर्मात्मन्रक्षते सत्यमंदिरम् । जितेद्रिया जितात्मानो मिलितास्ते द्विजोत्तमाः
trayīrūpeṇa dharmātmanrakṣate satyamaṃdiram | jitedriyā jitātmāno militāste dvijottamāḥ
Wahai insan berjiwa dharma, dalam rupa Trayī (tiga Veda) Baginda menjaga mandir Kebenaran. Para dvija utama—menundukkan pancaindera dan menguasai diri—berhimpun berdiri di sana.
Narrator (contextual Purāṇic voice; specific speaker not explicit in snippet)
Tirtha: Satyamandira (within Dharmāraṇya)
Type: temple
Listener: dharmātman (addressed interlocutor)
Scene: A sanctum labeled ‘Satyamandira’ with a radiant Devī-form hovering as three Vedic streams (three scrolls or three flames) encircling the shrine; a gathered assembly of calm, austere brahmins with lowered gaze and folded hands.
FAQs
Truth and Dharma are safeguarded by the Divine through Vedic wisdom, and self-mastery is the qualification for approaching that Truth.
Dharmāraṇya is implied as the sacred setting; the verse also evokes a “Satyamaṃdira” (abode of Truth) as a sanctified locus.
The implied discipline is indriya-jaya (control of senses) and jitātmatā (self-control), rather than an external ritual.