अधुनाहं प्रवक्ष्यामि गणेशोत्पत्तिहेतुकम् । कदाचित्पार्वती गात्रोद्वर्त्तनं कृतवत्यभूत्
adhunāhaṃ pravakṣyāmi gaṇeśotpattihetukam | kadācitpārvatī gātrodvarttanaṃ kṛtavatyabhūt
Kini akan aku jelaskan sebab kemunculan suci Dewa Gaṇeśa. Pada suatu ketika, Bonda Pārvatī menyapu dan menggosok tubuhnya dengan ubtan untuk penyucian.
Narrator (deduced; likely Sūta/Lomaharṣaṇa in Brāhma Khaṇḍa narrative frame)
Divine manifestations arise for dharmic purpose; even simple acts of purity can become the seed of sacred outcomes.
The broader setting is Dharmāraṇya (the ‘Forest of Dharma’) within the Brāhma Khaṇḍa, though this verse itself focuses on Gaṇeśa’s origin narrative rather than a named tīrtha.
A purity-related act is implied: udvartana (cleansing anointing/rubbing of the body), associated with preparation for bathing and ritual cleanliness.