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Skanda Purana — Brahma Khanda, Shloka 13

एतेन मंत्रराजेन सर्वोपनिषदात्मना । लेभिरे मुनयः सर्वे परं ब्रह्म निरामयम्

etena maṃtrarājena sarvopaniṣadātmanā | lebhire munayaḥ sarve paraṃ brahma nirāmayam

Dengan mantra-rajā ini—yang menjadi inti seluruh Upaniṣad—semua muni mencapai Brahman Tertinggi yang nirāmaya, bebas daripada segala penderitaan.

एतेनby this
एतेन:
Karana (Instrument/करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
मन्त्रराजेनby the king of mantras
मन्त्रराजेन:
Karana (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक) + राज (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सर्वोपनिषदात्मनाby that whose essence is all Upaniṣads
सर्वोपनिषदात्मना:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + उपनिषद् (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण
लेभिरेobtained
लेभिरे:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद
मुनयःsages
मुनयः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सर्वेall
सर्वे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
परम्supreme
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
ब्रह्मBrahman
ब्रह्म:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
निरामयम्free from affliction
निरामयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + आमय (प्रातिपदिक) → निरामय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण

Deductive attribution: Purāṇic narrator in Brahmottara-khaṇḍa (likely Sūta/compilational voice)

Scene: Sages in meditation; above them, a crown-like mantra (mantra-rāja) radiates, and Upaniṣadic mahāvākyas appear as streams merging into a single luminous Brahman-light, free of blemish.

M
Munis
U
Upaniṣads
B
Brahman

FAQs

The Śiva-mantra is equated with Upaniṣadic wisdom and is said to lead to realization of the supreme Brahman.

No tīrtha is mentioned; the emphasis is on mantra as a direct spiritual means.

Reliance on (and practice of) the mantra—especially japa—as the means to the highest attainment.