राज्ञ्युवाच । अद्यापि वर्तते कालो धर्मस्योपार्जने तव । कृतापकृतकर्मा वै व्रतदानैर्विशुध्यति
rājñyuvāca | adyāpi vartate kālo dharmasyopārjane tava | kṛtāpakṛtakarmā vai vratadānairviśudhyati
Permaisuri berkata: “Bahkan sekarang masih ada waktu untukmu menghimpun dharma. Sesungguhnya, orang yang telah melakukan perbuatan baik dan buruk disucikan melalui vrata dan dana.”
Rājñī (Queen Bhānumatī, by context)
Scene: The queen offers calm, corrective counsel—hand raised in reassurance—redirecting the Śabara from self-harm to vows and charity; the riverbank tīrtha appears peaceful again.
No one is beyond reform: dharma can still be accumulated, and purification is possible through vows and charity.
The teaching is delivered in the Śūlabheda tīrtha context, reinforcing the tīrtha’s role as a place of purification and renewal.
Vrata (religious vows/observances) and dāna (charitable giving) are explicitly prescribed as means of purification.