पत्रं पुष्पं फलं तोयं यस्तु दद्यान्महेश्वरे । तत्सर्वं सप्तजन्मानि ह्यक्षयं फलमश्नुते
patraṃ puṣpaṃ phalaṃ toyaṃ yastu dadyānmaheśvare | tatsarvaṃ saptajanmāni hyakṣayaṃ phalamaśnute
Sesiapa yang mempersembahkan kepada Maheśvara sehelai daun, sekuntum bunga, sebiji buah atau air, dia menikmati pahala yang tidak susut, berlanjutan hingga tujuh kelahiran.
Sūta (Lomaharṣaṇa) (deduced: Āvantya Khaṇḍa narrative frame)
Tirtha: Revā-kṣetra (Narmadā tīrtha circuit) within Avantī-khaṇḍa framing
Type: kshetra
Scene: A devotee at a simple Śiva-liṅga offers a bilva leaf, a flower, fruit, and a small pot of water; the setting hints at the Revā riverbank with ghāṭ steps and forested banks; a subtle aura suggests ‘akṣaya’ merit flowing onward through time.
Śiva accepts even the simplest offerings when given with devotion, and the Purāṇa frames this as yielding enduring merit.
The instruction belongs to the Saṅgameśvara confluence setting in Revā Khaṇḍa, though the principle applies broadly to Śiva worship.
Offering leaf, flower, fruit, or water to Maheśvara as a basic form of pūjā.