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Skanda Purana — Avanti Khanda, Shloka 101

Devanagari script

यद्भूतं यद्भविष्यच्च तीर्थमाहात्म्यमुत्तमम् । कथितं ते मया सर्वं पृथग्भावेन भारत

Transliteration

yadbhūtaṃ yadbhaviṣyacca tīrthamāhātmyamuttamam | kathitaṃ te mayā sarvaṃ pṛthagbhāvena bhārata

Translation

Wahai Bhārata, segala kemuliaan tertinggi tīrtha—yang telah berlaku dan yang akan berlaku—telah aku ceritakan kepadamu seluruhnya, dengan terperinci dan lengkap.

Word by Word
yatwhatever/that which
yat:
Karma (Object/कर्म)
TypeNoun
Rootyat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
bhūtamthe past (what has been)
bhūtam:
Karma (Object/कर्म)
TypeNoun
Rootbhūta (कृदन्त-प्रातिपदिक; √bhū भू)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भूतकृदन्त (past passive participle) अर्थे ‘भूतम्’ = ‘what has been/past’
yatwhatever/that which
yat:
Karma (Object/कर्म)
TypeNoun
Rootyat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; सम्बन्धवाचक सर्वनाम
bhaviṣyatthe future (what will be)
bhaviṣyat:
Karma (Object/कर्म)
TypeNoun
Rootbhaviṣyat (कृदन्त-प्रातिपदिक; √bhū भू)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भविष्यत्कृदन्त (future active participle) अर्थे ‘भविष्यत्’ = ‘what will be/future’
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
tīrtha-māhātmyamthe greatness/glory of the sacred ford (tīrtha)
tīrtha-māhātmyam:
Karma (Object/कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक) + māhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (tīrthasya māhātmyam)
uttamamexcellent, supreme
uttamam:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (qualifying tīrtha-māhātmyam)
kathitamhas been told
kathitam:
Kriya (Predicate/क्रिया)
TypeVerb
Root√kath कथ् (धातु) → kathita (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मणि प्रयोगे ‘(इदं) कथितम्’ = ‘has been told’
teto you
te:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4), एकवचन; ‘तुभ्यम्/ते’ (enclitic)
mayāby me
mayā:
Karana (Instrument/करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया (3), एकवचन; ‘मया’ (instrumental)
sarvamall, entire
sarvam:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (refers to the whole account)
pṛthag-bhāvenaseparately, in detail (by way of division)
pṛthag-bhāvena:
Karana (Instrument/Means/करण)
TypeNoun
Rootpṛthak (अव्यय/प्रातिपदिक) + bhāva (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (भावः), तृतीया (3), एकवचन; अव्ययीभावसमासः ‘पृथक्’ इति अव्ययपूर्वकः; अर्थे ‘विभागेन/पृथक्पृथक्’
bhārataO Bhārata
bhārata:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootbhārata (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8), एकवचन; संबोधनपदम्
Speaker

Unspecified (deduced: narrator addressing 'Bhārata'—a descendant of Bharata, i.e., a Pāṇḍava-type addressee)

Tirtha Mahatmya

Tirtha: Revā-tīrtha (contextual, chapter-wide)

Type: kshetra

Skanda Dialogue

Listener: Mahārāja/ Bhārata (royal interlocutor; typically Yudhiṣṭhira in tīrtha-yātrā frames)

Visual Art Cues

Scene: A sage-narrator concludes a long pilgrimage discourse to a royal listener; palm-leaf manuscript, riverbank hermitage ambience, sense of completion.

Characters & Entities
B
Bhārata

FAQs

Tīrtha-māhātmya is presented as timeless—valid across past and future—inviting sustained faith and practice.

The Revā/Narmadā tīrtha whose māhātmya has been narrated across Adhyāya 142.

None directly; it serves as a concluding statement to the tīrtha’s praises and instructions already given.

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