कालः करालको बालः को मृत्युः को यमाधमः । शिवविष्णुपराणां हि नराणां किं भयं भवेत्
kālaḥ karālako bālaḥ ko mṛtyuḥ ko yamādhamaḥ | śivaviṣṇuparāṇāṃ hi narāṇāṃ kiṃ bhayaṃ bhavet
Bagi insan yang berpegang teguh kepada Śiva dan Viṣṇu, Masa yang garang pun menjadi seperti anak kecil—apakah itu Kematian, apakah itu Yama yang hina? Ketakutan apa yang mungkin timbul bagi mereka?
Deductively: Skanda
Tirtha: Revā-khaṇḍa (Hari-Hara bhakti zone)
Type: kshetra
Scene: Personified Kāla, once terrifying, appears as a harmless child; Mṛtyu and Yama shrink in stature before devotees radiant with Hari-Hara devotion, standing on a riverbank shrine platform.
Devotion to Śiva and Viṣṇu grants spiritual fearlessness, making even Time and Death powerless.
The Revā Khaṇḍa context connects the teaching to pilgrimage spirituality on the Revā/Narmadā banks.
No specific rite; the prescription is parāyaṇatā—steadfast devotion to Śiva and Viṣṇu.