पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
मानो महांतमिति च मानस्तोके इति ततः । मंत्रद्वयेनैकदशाक्षतै रुद्रा न्प्रपूजयेत्
māno mahāṃtamiti ca mānastoke iti tataḥ | maṃtradvayenaikadaśākṣatai rudrā nprapūjayet
Kemudian, dengan dua mantra yang bermula “mā no mahāntam” dan “mā nas toke”, hendaklah memuja para Rudra dengan sewajarnya, dengan mempersembahkan sebelas butir beras akṣata (beras yang tidak pecah).
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
Jyotirlinga: Viśvanātha
Sthala Purana: The use of Vedic protective formulas (‘mā no mahāntam’, ‘mā nas toke’) with an elevenfold akṣata offering aligns with Rudra appeasement and protection motifs integrated into Viśveśvara pūjā in Kāśī.
Significance: Eleven akṣata offered to the Rudras is a ritualized plea for protection of self, family, and prosperity—transforming fear of Rudra into refuge in Rudra.
Mantra: (mantra openings) mā no mahāṃtam…; mā nas toke…
Type: rudram
Offering: pushpa
It teaches that Rudra is approached through mantra and disciplined offering—devotion becomes effective when aligned with sacred sound (mantra) and a pure, complete offering (akṣata), expressing wholeness and reverence to Pati (Lord Shiva).
The Rudras are worshipped as accessible manifestations of Shiva (Saguna approach). In Linga worship, such mantras and offerings function as upacāras that focus the mind and devotion toward Shiva’s presence in the Linga.
Chant the two specified Vedic mantra-beginnings (“mā no mahāṃtam…”, “mā nas toke…”) and offer eleven akṣata (unbroken rice grains) as a counted, mindful puja to the Rudras.