बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
प्रदक्षिणनमस्काराः शिवस्य परमात्मनः । षोडशैरुपचारैश्च कृतपूजा फलप्रदा
pradakṣiṇanamaskārāḥ śivasya paramātmanaḥ | ṣoḍaśairupacāraiśca kṛtapūjā phalapradā
Pradakṣiṇā dan namaskāra yang dipersembahkan kepada Śiva, Sang Diri Tertinggi, serta pemujaan dengan enam belas upacara persembahan (ṣoḍaśopacāra)—pemujaan demikian menganugerahkan buah rohani.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī’s Lord as the Supreme Self is worshipped with full upacāras; the verse mirrors the temple-ritual ideal where pradakṣiṇā and namaskāra complete ṣoḍaśopacāra-pūjā.
Significance: Completing ṣoḍaśopacāra with devotion is said to yield phala (spiritual fruition), culminating in Śiva’s anugraha and steadiness in bhakti.
Role: nurturing
Offering: naivedya
It teaches that simple embodied acts of devotion—pradakṣiṇā (reverent circumambulation) and namaskāra (prostration)—when directed to Shiva as Paramātman, become potent means for receiving spiritual merit and grace-leading fruits.
The verse supports Saguna upāsanā: Shiva is approached through ritual worship (pūjā) with prescribed offerings—commonly performed before the Shiva-liṅga—while recognizing him inwardly as the transcendent Paramātman.
Perform pradakṣiṇā and full namaskāra to Shiva, and offer ṣoḍaśopacāra pūjā (sixteen offerings). As an inner practice, do each act with remembrance of Shiva as the indwelling Lord (Pati) who grants the fruit of devotion.