Shloka 34
Śivakṣetra–Tīrtha–Māhātmya
The Salvific Function of Shiva’s Sacred Domains
संति क्षेत्राणि तन्मध्ये पुण्यदानि च भूरिशः । तत्र तत्र वसन्प्राज्ञस्तादृशं च फलं लभेत्
saṃti kṣetrāṇi tanmadhye puṇyadāni ca bhūriśaḥ | tatra tatra vasanprājñastādṛśaṃ ca phalaṃ labhet
Di dalamnya terdapat banyak kṣetra suci, yang menganugerahkan pahala kebajikan yang melimpah. Orang bijaksana yang menetap di tempat-tempat itu, masing-masing menurut caranya, memperoleh buah yang sepadan—menurut kesucian dan disiplin kṣetra tersebut.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is praised as the pre-eminent kṣetra where Śiva as Viśveśvara/Viśvanātha grants liberation; residence, pilgrimage, and death there are said to yield the ‘corresponding fruit’ according to one’s observance and the kṣetra’s sanctity.
Significance: Kṣetra-vāsa (dwelling in the holy field) and tīrtha-sevā are taught as accelerants of puṇya and as supports for Śiva-bhakti leading toward purification and, ultimately, grace.
FAQs
It teaches that Shiva’s sacred kṣetras are not merely locations but spiritually charged fields where merit and inner purification arise; a discerning devotee gains results proportionate to the sanctity of the place and the sincerity of practice.
Shaiva kṣetras are typically centered on the Linga as Saguna Shiva’s accessible presence; living there supports steady worship (pūjā, japa, seva), through which the devotee receives the ‘tādṛśa phala’—the fruit aligned with that shrine’s specific grace.
Kṣetra-vāsa with daily Shiva upāsanā—especially Panchākṣarī japa (Om Namaḥ Śivāya), simple Linga worship, and disciplined conduct—so that residence becomes a sustained sādhanā rather than mere travel.