योगाचार्यरूपेण शर्वावताराः (Śarva’s manifestations as Yoga-Teachers)
उतथ्यो वामदेवश्च महाकालो महा ऽनिलः । वाचःश्रवाः सुवीरश्च श्यावकश्च यतीश्वरः
utathyo vāmadevaśca mahākālo mahā 'nilaḥ | vācaḥśravāḥ suvīraśca śyāvakaśca yatīśvaraḥ
“(Baginda dikenali sebagai) Utathya dan Vāmadeva; Mahākāla dan Angin Agung (Mahā’nila); Vācaḥśravā, Suvīra, Śyāvaka, serta Yatīśvara, Tuhan para pertapa.”
Suta Goswami
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: The epithet “Mahākāla” evokes Śiva as Time itself and the Lord who subdues death; in Jyotirliṅga lore Mahākāleśvara manifests as the self-revealed Lord who grants fearlessness from kāla (time/death) and presides over the cremation-ground mystery of Ujjayinī.
Significance: Darśana/abhiṣeka is sought for victory over fear of death, removal of time-bound afflictions, and steadiness in vairāgya.
The verse presents multiple sacred names of Shiva, indicating that the one Pati (Lord) is approached through many aspects—Time (Mahākāla), life-breath (Mahā’nila), auspicious grace (Vāmadeva), and ascetic mastery (Yatīśvara)—guiding the bound soul (paśu) toward liberation by remembrance and devotion.
These epithets function as Saguna gateways: while Shiva is ultimately beyond attributes, devotees worship the Linga while contemplating specific divine qualities such as Mahākāla (transcending death) and Vāmadeva (benevolent protection), making Linga-worship a focused, name-supported meditation.
A practical takeaway is nāma-japa and dhyāna: repeat Shiva’s names (especially Mahākāla and Yatīśvara) alongside the Panchākṣarī “Om Namaḥ Śivāya,” cultivating detachment and yogic steadiness; this is well-suited for Mahāśivarātri vrata and daily Linga-pūjā.