योगाचार्यरूपेण शर्वावताराः (Śarva’s manifestations as Yoga-Teachers)
सारस्वतश्च मेघश्च मेघवाहस्सुवाहकः । कपिलश्चासुरिः पञ्चशिखो बाष्कल एव च
sārasvataśca meghaśca meghavāhassuvāhakaḥ | kapilaścāsuriḥ pañcaśikho bāṣkala eva ca
“(Mereka ialah) Sārasvata, Megha, Meghavāha, Suvāhaka; dan juga Kapila, Āsuri, Pañcaśikha, serta Bāṣkala.”
Suta Goswami
Tattva Level: pashu
This verse preserves a sacred roster of realized teachers, highlighting the guru-paramparā through which liberating knowledge of Pati (Śiva), paśu (the soul), and pāśa (bondage) is transmitted—an essential Shaiva Siddhānta emphasis.
By naming authoritative sages, the text implicitly validates the received forms of Shiva worship—Linga-pūjā, mantra, and yogic discipline—as practices safeguarded and taught through recognized lineages rather than personal invention.
A practical takeaway is guru-smaraṇa (remembrance of the teachers) before japa—especially pañcākṣarī “Om Namaḥ Śivāya”—and performing Linga worship with bhasma (tripuṇḍra) and rudrākṣa in a spirit of disciplined lineage-based practice.