शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः
Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation
शक्तिभिर्मूर्तिभिश्चांगैर्ग्रहैर्देवैश्च संवृतम् । अष्टबाहुं चतुर्वक्त्रमर्धनारीकमद्भुतम्
śaktibhirmūrtibhiścāṃgairgrahairdevaiśca saṃvṛtam | aṣṭabāhuṃ caturvaktramardhanārīkamadbhutam
Baginda dikelilingi oleh Śakti-Śakti, rupa-rupa penjelmaan, anggota-anggota, planet-planet (graha) dan para dewa—Tuhan yang menakjubkan, berlapan tangan dan berempat wajah, menampakkan wujud Ardhanārīśvara yang ajaib (separuh lelaki, separuh perempuan).
Suta Goswami
Tattva Level: pati
Shiva Form: Ardhanārīśvara
Sthala Purana: Not tied to a Jyotirliṅga site; it is a cosmic iconography passage where Śiva is shown as inseparable from Śakti and surrounded by grahas and devas.
Significance: Meditation on Ardhanārīśvara supports integration of Śiva-Śakti devotion and is traditionally held to harmonize worldly and spiritual aims (aiśvarya with mokṣa).
Type: stotra
Shakti Form: Umā
Role: creative
Cosmic Event: Cosmic mandala imagery: grahas, devas, śaktis encircling the deity—suggestive of a universal theophany/maṇḍala rather than a dated event.
It presents Saguna Shiva as the all-inclusive Pati, in whom Śakti and all cosmic functions (devas and grahas) are harmonized—teaching that liberation arises from realizing the unity of Consciousness (Shiva) and Power (Shakti).
The verse describes Shiva’s manifest, worship-worthy form (Saguna), especially Ardhanārīśvara. Linga-worship is the same truth in symbolic form: the One Lord who contains and governs all powers and beings.
Meditate on Ardhanārīśvara while repeating the Panchākṣarī mantra “Om Namaḥ Śivāya,” and perform Tripuṇḍra bhasma application as a reminder of Shiva’s mastery over the cosmos and the balance of Shiva–Shakti within.