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Shiva Purana — Vayaviya Samhita, Shloka 20

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

शुद्धा स्वाभाविकी तस्य शक्तिस्सर्वातिशायिनी । ज्ञानमप्रतिमं नित्यं वपुरत्यन्तनिर्मितम्

śuddhā svābhāvikī tasya śaktissarvātiśāyinī | jñānamapratimaṃ nityaṃ vapuratyantanirmitam

Śakti-Nya suci, semula jadi dan melampaui segala-galanya. Pengetahuan-Nya tiada bandingan, kekal abadi; dan wujud-Nya tersusun sempurna lagi luhur—bebas daripada sebarang cela atau batas.

śuddhāpure
śuddhā:
Visheshana (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); agrees with शक्तिः
svābhāvikīintrinsic / natural
svābhāvikī:
Visheshana (विशेषण)
TypeAdjective
Rootsvābhāvika (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); agrees with शक्तिः
tasyaof him
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी/6), Singular (एकवचन)
śaktiḥpower
śaktiḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
sarva-atiśāyinīsurpassing all
sarva-atiśāyinī:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + atiśāyin (प्रातिपदिक; √śī (धातु) with ati-; ‘surpassing’)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); compound: ‘surpassing all’ (सर्वान् अतिशेते इति)
jñānamknowledge
jñānam:
Karta (कर्ता)
TypeNoun
Rootjñāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1) or Accusative (द्वितीया/2), Singular (एकवचन); here as subject-like listing item (प्रथमा)
apratimamincomparable
apratimam:
Visheshana (विशेषण)
TypeAdjective
Roota-pratima (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); agrees with ज्ञानम्
nityameternal
nityam:
Visheshana (विशेषण)
TypeAdjective
Rootnitya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); agrees with ज्ञानम् (or used adverbially ‘always’)
vapuḥbody / form
vapuḥ:
Karta (कर्ता)
TypeNoun
Rootvapus (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
atyanta-nirmitamutterly well-formed / perfectly constituted
atyanta-nirmitam:
Visheshana (विशेषण)
TypeAdjective
Rootatyanta (अव्यय/प्रातिपदिक) + nirmita (कृदन्त-प्रातिपदिक; √mā (धातु) with nir- + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); nirmita = past passive participle (क्त) ‘made/formed’; compound: ‘perfectly/utterly formed’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Pārvatī

Role: liberating

S
Shiva

FAQs

It proclaims Śiva as Pati—the Supreme—whose intrinsic Śakti and Jñāna are eternally pure and unequalled, guiding the seeker to trust that liberation arises from aligning with His flawless, transcendent reality rather than worldly limitations (pāśa).

Though Śiva is described in transcendent terms (pure, incomparable, eternal), Linga worship provides a saguna support for meditation on that very nirguna greatness—His innate power and knowledge—making the formless truth approachable through a sacred symbol.

A practical takeaway is japa and dhyāna on Śiva’s purity and supremacy—especially Panchākṣarī (Om Namaḥ Śivāya)—while cultivating inner śuddhi (purification); this verse supports contemplative meditation more than a specific external rite.