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Shiva Purana — Vayaviya Samhita, Shloka 8

शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman

यथार्थाकारसंवित्तिर्विद्येति परिकीर्त्यते । विकल्परहितं तत्त्वं परमित्यभिधीयते

yathārthākārasaṃvittirvidyeti parikīrtyate | vikalparahitaṃ tattvaṃ paramityabhidhīyate

Vidyā, pengetahuan sejati, diisytiharkan sebagai pengenalan yang bentuknya selaras dengan kenyataan. Tattva yang bebas daripada binaan fikiran dan pilihan-pilihan (vikalpa) disebut Param, Yang Tertinggi—prinsip paling luhur untuk direalisasikan.

यथार्थाकारसंवित्तिःthe cognition of the true form
यथार्थाकारसंवित्तिः:
Karta (कर्ता)
TypeNoun
Rootयथार्थ-आकार-संवित्ति (प्रातिपदिक; घटकाः: यथार्थ + आकार + संवित्ति)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विद्याknowledge
विद्या:
Pratipādya/Predicate (विधेय)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निश्चयार्थक-अव्यय (quotative particle)
परिकीर्त्यतेis proclaimed/called
परिकीर्त्यते:
Kriyā (क्रिया)
TypeVerb
Rootपरि-कीर्त् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष (3rd), एकवचन (Singular)
विकल्परहितम्free from conceptual constructions
विकल्परहितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविकल्प-रहित (प्रातिपदिक; घटकाः: विकल्प + रहित)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विशेषणम् (adjective)
तत्त्वम्reality/principle
तत्त्वम्:
Karta (कर्ता)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
परम्supreme
परम्:
Pratipādya/Predicate (विधेय)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विशेषणम्
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निश्चयार्थक-अव्यय (quotative particle)
अभिधीयतेis designated/called
अभिधीयते:
Kriyā (क्रिया)
TypeVerb
Rootअभि-धा (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष (3rd), एकवचन (Singular)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It defines vidyā as reality-aligned awareness and points seekers toward the Param tattva—ultimate Shiva-principle—known not by speculation but by vikalpa-free realization, supporting liberation through right discernment.

Linga and saguna worship steady the mind and purify cognition so it becomes yathārtha; through such disciplined devotion, the seeker matures toward recognizing the vikalpa-rahita Supreme that the Linga ultimately signifies.

Meditation that reduces vikalpa—japa of the Panchakshara (Om Namaḥ Śivāya) with steady dhyāna on Shiva/Linga—so awareness becomes clear and reality-conformant; supportive Shaiva disciplines like bhasma and rudrāksha may be used as aids to focus.