शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman
यथार्थाकारसंवित्तिर्विद्येति परिकीर्त्यते । विकल्परहितं तत्त्वं परमित्यभिधीयते
yathārthākārasaṃvittirvidyeti parikīrtyate | vikalparahitaṃ tattvaṃ paramityabhidhīyate
Vidyā, pengetahuan sejati, diisytiharkan sebagai pengenalan yang bentuknya selaras dengan kenyataan. Tattva yang bebas daripada binaan fikiran dan pilihan-pilihan (vikalpa) disebut Param, Yang Tertinggi—prinsip paling luhur untuk direalisasikan.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It defines vidyā as reality-aligned awareness and points seekers toward the Param tattva—ultimate Shiva-principle—known not by speculation but by vikalpa-free realization, supporting liberation through right discernment.
Linga and saguna worship steady the mind and purify cognition so it becomes yathārtha; through such disciplined devotion, the seeker matures toward recognizing the vikalpa-rahita Supreme that the Linga ultimately signifies.
Meditation that reduces vikalpa—japa of the Panchakshara (Om Namaḥ Śivāya) with steady dhyāna on Shiva/Linga—so awareness becomes clear and reality-conformant; supportive Shaiva disciplines like bhasma and rudrāksha may be used as aids to focus.