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Shiva Purana — Vayaviya Samhita, Shloka 31

अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance

सर्वं सविस्तरं तस्मै प्रणम्याहुर्मुहुर्मुहुः । मुनिभिः कथितं श्रुत्वा विश्वकर्मा चतुर्मुखः

sarvaṃ savistaraṃ tasmai praṇamyāhurmuhurmuhuḥ | munibhiḥ kathitaṃ śrutvā viśvakarmā caturmukhaḥ

Sambil bersujud kepada baginda, mereka berulang-ulang menyampaikan segala-galanya dengan terperinci. Setelah mendengar apa yang telah dikisahkan oleh para muni, Viśvakarmā dan Brahmā bermuka empat (Caturmukha) juga mendengar dengan penuh perhatian.

सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
स-विस्तरम्in detail / with elaboration
स-विस्तरम्:
Karma (कर्म)
TypeAdjective
Rootविस्तर (प्रातिपदिक) + स (उपसर्ग/अव्ययार्थक-पूर्वपद)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; अव्ययीभाव-समास (सहितं विस्तरेण)
तस्मैto him
तस्मै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (सामान्यतः), चतुर्थी-विभक्ति (Dative), एकवचन
प्रणम्यhaving bowed
प्रणम्य:
Kriya (क्रिया)
TypeVerb
Rootप्र-√नम् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक क्रिया; ‘having bowed’
आहुःthey said
आहुः:
Kriya (क्रिया)
TypeVerb
Root√अह् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन
मुहुःagain and again
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
मुहुःrepeatedly
मुहुः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
मुनिभिःby the sages
मुनिभिः:
Karana (करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
कथितम्told
कथितम्:
Karma (कर्म)
TypeVerb
Root√कथ् (धातु)
Formकृत-प्रत्यय: क्त (Past Passive Participle), नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; ‘told/related’
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक क्रिया; ‘having heard’
विश्वकर्माViśvakarmā
विश्वकर्मा:
Karta (कर्ता)
TypeNoun
Rootविश्व + कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; षष्ठी-तत्पुरुष (विश्वस्य कर्मा)
चतुर्-मुखःfour-faced
चतुर्-मुखः:
Karta-anuyayi (कर्तृ-विशेषण)
TypeAdjective
Rootचतुर् (संख्या/विशेषण-प्रातिपदिक) + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि (यस्य चत्वारि मुखानि सः)

Suta Goswami

V
Vishvakarma
B
Brahma

FAQs

It emphasizes śravaṇa (reverent listening) and vinaya (humble bowing) as primary means by which Shaiva knowledge is transmitted—devotionally receiving the sages’ detailed teaching becomes a doorway to Shiva-oriented understanding.

The verse models the Purāṇic method of Saguna Shiva worship through narration: detailed recounting and repeated remembrance of Shiva-tattva and Shiva’s acts supports devotion, which in turn matures into deeper insight into the Supreme Pati.

Regular śravaṇa and pāṭha (listening/recitation) of Shiva Purana with namaskāra (bowing) and repeated remembrance—optionally accompanied by japa of the Pañcākṣarī “Om Namaḥ Śivāya”—is the practical takeaway.