अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance
सर्वं सविस्तरं तस्मै प्रणम्याहुर्मुहुर्मुहुः । मुनिभिः कथितं श्रुत्वा विश्वकर्मा चतुर्मुखः
sarvaṃ savistaraṃ tasmai praṇamyāhurmuhurmuhuḥ | munibhiḥ kathitaṃ śrutvā viśvakarmā caturmukhaḥ
Sambil bersujud kepada baginda, mereka berulang-ulang menyampaikan segala-galanya dengan terperinci. Setelah mendengar apa yang telah dikisahkan oleh para muni, Viśvakarmā dan Brahmā bermuka empat (Caturmukha) juga mendengar dengan penuh perhatian.
Suta Goswami
It emphasizes śravaṇa (reverent listening) and vinaya (humble bowing) as primary means by which Shaiva knowledge is transmitted—devotionally receiving the sages’ detailed teaching becomes a doorway to Shiva-oriented understanding.
The verse models the Purāṇic method of Saguna Shiva worship through narration: detailed recounting and repeated remembrance of Shiva-tattva and Shiva’s acts supports devotion, which in turn matures into deeper insight into the Supreme Pati.
Regular śravaṇa and pāṭha (listening/recitation) of Shiva Purana with namaskāra (bowing) and repeated remembrance—optionally accompanied by japa of the Pañcākṣarī “Om Namaḥ Śivāya”—is the practical takeaway.