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Shiva Purana — Vayaviya Samhita, Shloka 7

ध्यानप्रकारनिर्णयः / Determination of the Modes of Meditation

on Śrīkaṇṭha-Śiva

सूक्ष्माश्रयं निर्विषयं नापरं परमार्थतः । यद्वा सविषयं ध्यानं तत्साकारसमाश्रयम्

sūkṣmāśrayaṃ nirviṣayaṃ nāparaṃ paramārthataḥ | yadvā saviṣayaṃ dhyānaṃ tatsākārasamāśrayam

Meditasi yang bersandar pada yang halus dan bebas daripada objek, pada hakikatnya tidak lain daripada Realiti Tertinggi itu sendiri. Namun jika meditasi dilakukan dengan objek, maka ia bergantung pada suatu rupa—sokongan yang nyata dan termanifestasi.

sūkṣma-āśrayamhaving a subtle support / resting on the subtle
sūkṣma-āśrayam:
Karma (कर्म)
TypeAdjective
Rootsūkṣma (प्रातिपदिक) + āśraya (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/द्वितीया), Ekavacana; तत्पुरुष-समासः (विशेषण-विशेष्यभावः)
nir-viṣayamobjectless
nir-viṣayam:
Karma (कर्म)
TypeAdjective
Rootnirviṣaya (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; उपसर्ग-पूर्वक-विशेषणम्
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्ययम् (negative particle)
aparamother; different
aparam:
Karma (कर्म)
TypeAdjective
Rootapara (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; विशेषणम्
paramārthataḥin the ultimate sense
paramārthataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootparamārtha (प्रातिपदिक) + tas (तस्-प्रत्यय)
Formतसिल्/तस्-प्रत्ययान्त-अव्ययम्; अर्थे—‘in reality/ultimately’
yadif/when; that which
yad:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyad (प्रातिपदिक)
Formअव्ययीभावे/सम्बन्धे प्रयुक्तं यद् (correlative ‘if/when/that which’)
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्ययम् (disjunctive particle ‘or’)
sa-viṣayamwith an object
sa-viṣayam:
Karma (कर्म)
TypeAdjective
Rootsaviṣaya (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; विशेषणम्
dhyānammeditation
dhyānam:
Karma (कर्म)
TypeNoun
Rootdhyāna (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana
tatthat
tat:
Karta (कर्ता)
TypeAdjective
Roottad (प्रातिपदिक)
FormNapumsaka, Prathamā (1st/प्रथमा), Ekavacana; सर्वनाम-विशेषणम्
sākāra-samāśrayamhaving support in a form (with form as its basis)
sākāra-samāśrayam:
Karta (कर्ता)
TypeAdjective
Rootsākāra (प्रातिपदिक) + samāśraya (प्रातिपदिक)
FormNapumsaka, Prathamā (1st), Ekavacana; तत्पुरुष-समासः (विशेषण-विशेष्यभावः)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It distinguishes two valid modes of Shaiva meditation: object-free absorption in the subtle (pointing to the Supreme Reality) and object-based contemplation supported by a manifest form—both guiding the seeker from practice toward realization.

Object-based meditation aligns with saguna supports such as the Shiva Linga, a murti, or a chosen visualization of Shiva; these provide a concrete basis for dhyana that can mature into subtler, object-free contemplation.

It suggests dhyana with a support (e.g., Linga-focused contemplation with mantra like Om Namaḥ Śivāya) for most practitioners, and progressively refining attention toward subtle, object-free meditation as steadiness and purity increase.