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Shiva Purana — Vayaviya Samhita, Shloka 19

अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas

पार्थिवांशं विना नित्यं सुरभिर्गन्धसंग्रहः । एवमष्टगुणं प्राहुः पैशाचं पार्थिवं पदम्

pārthivāṃśaṃ vinā nityaṃ surabhirgandhasaṃgrahaḥ | evamaṣṭaguṇaṃ prāhuḥ paiśācaṃ pārthivaṃ padam

Selain bahagian yang bersifat tanah, keharuman sentiasa hadir sebagai himpunan segala bau. Demikianlah para resi menyatakan bahawa “keadaan kebumian”, dalam ragam piśāca (kasar dan tamasik), memiliki lapan sifat.

pārthivāṃśamearthly portion
pārthivāṃśam:
Karma (Object/कर्म)
TypeNoun
Rootpārthiva-aṃśa (पार्थिव-अंश)
FormMasculine, Accusative (2nd/द्वितीया), Singular
vināwithout
vinā:
null
TypeIndeclinable
Rootvinā (विना)
FormPrepositional Indeclinable
nityamalways
nityam:
null
TypeIndeclinable
Rootnitya (नित्य)
FormAdverbial Indeclinable
surabhiḥfragrant
surabhiḥ:
Visheshana (Attribute)
TypeAdjective
Rootsurabhi (सुरभि)
FormMasculine, Nominative (1st/प्रथमा), Singular
gandhasaṃgrahaḥcollection of smells
gandhasaṃgrahaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgandha-saṃgraha (गन्ध-संग्रह)
FormMasculine, Nominative (1st/प्रथमा), Singular
evamthus
evam:
null
TypeIndeclinable
Rootevam (एवम्)
FormAdverbial Indeclinable
aṣṭaguṇameight-fold
aṣṭaguṇam:
Visheshana (Attribute)
TypeAdjective
Rootaṣṭa-guṇa (अष्ट-गुण)
FormNeuter, Accusative (2nd/द्वितीया), Singular
prāhuḥthey say
prāhuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootpra-brū (प्र-ब्रू)
FormLat (Present used as Past), Parasamaipada, 3rd Person, Plural
paiśācampertaining to Pishachas
paiśācam:
Visheshana (Attribute)
TypeAdjective
Rootpaiśāca (पैशाच)
FormNeuter, Accusative (2nd/द्वितीया), Singular
pārthivamearthly
pārthivam:
Visheshana (Attribute)
TypeAdjective
Rootpārthiva (पार्थिव)
FormNeuter, Accusative (2nd/द्वितीया), Singular
padamstate/position
padam:
Karma (Object/कर्म)
TypeNoun
Rootpada (पद)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Suta Goswami (narrating the Vāyavīyasaṃhitā discourse to the sages at Naimisharanya)

Tattva Level: pasha

S
Shiva

FAQs

It points to how the gross, earth-bound condition is characterized by sensory qualities (especially smell), symbolizing tamasic fixation. From a Shaiva Siddhanta lens, recognizing these guṇas helps the bound soul (paśu) discern its pasha (bondage) and turn toward Pati (Shiva) for purification and liberation.

Linga worship trains the senses to move from outward, earth-tethered enjoyment toward inward reverence. By offering fragrance (gandha), flowers, and other upacāras to Saguna Shiva, the devotee ritually redirects the same sensory forces that bind the mind into devotion, making them instruments of purification.

Practice sense-discipline through Shiva-puja: offer gandha (fragrant substances) with awareness, apply Tripuṇḍra (bhasma) to counter tamas, and repeat the Panchakshara mantra “Om Namaḥ Śivāya” to refine the mind from gross tendencies toward sattva and Shiva-consciousness.