अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
पार्थिवांशं विना नित्यं सुरभिर्गन्धसंग्रहः । एवमष्टगुणं प्राहुः पैशाचं पार्थिवं पदम्
pārthivāṃśaṃ vinā nityaṃ surabhirgandhasaṃgrahaḥ | evamaṣṭaguṇaṃ prāhuḥ paiśācaṃ pārthivaṃ padam
Selain bahagian yang bersifat tanah, keharuman sentiasa hadir sebagai himpunan segala bau. Demikianlah para resi menyatakan bahawa “keadaan kebumian”, dalam ragam piśāca (kasar dan tamasik), memiliki lapan sifat.
Suta Goswami (narrating the Vāyavīyasaṃhitā discourse to the sages at Naimisharanya)
Tattva Level: pasha
It points to how the gross, earth-bound condition is characterized by sensory qualities (especially smell), symbolizing tamasic fixation. From a Shaiva Siddhanta lens, recognizing these guṇas helps the bound soul (paśu) discern its pasha (bondage) and turn toward Pati (Shiva) for purification and liberation.
Linga worship trains the senses to move from outward, earth-tethered enjoyment toward inward reverence. By offering fragrance (gandha), flowers, and other upacāras to Saguna Shiva, the devotee ritually redirects the same sensory forces that bind the mind into devotion, making them instruments of purification.
Practice sense-discipline through Shiva-puja: offer gandha (fragrant substances) with awareness, apply Tripuṇḍra (bhasma) to counter tamas, and repeat the Panchakshara mantra “Om Namaḥ Śivāya” to refine the mind from gross tendencies toward sattva and Shiva-consciousness.