अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
स्पर्शनाधिगमस्तद्वद्वेदना नाम विश्रुता । गन्धादीनां च दिव्यानामाब्रह्मभुवनाधिपाः
sparśanādhigamastadvadvedanā nāma viśrutā | gandhādīnāṃ ca divyānāmābrahmabhuvanādhipāḥ
Demikian juga, pengenalan melalui sentuhan terkenal sebagai “vedanā” (rasa/deria). Dan objek-objek ilahi bermula daripada keharuman dan seumpamanya dialami oleh para penguasa segala alam, hingga ke Tuhan bagi alam Brahmā.
Suta Goswami
Tattva Level: pasha
It highlights that even exalted cosmic beings experience subtle, “divine” sense-objects; in Shaiva Siddhanta this underscores that sensory experience—gross or subtle—belongs to pasha (bondage), and liberation is attained by turning awareness to Pati (Shiva), who is beyond the senses.
Divine fragrances and other refined enjoyments can still bind the soul; Linga-worship trains the mind to rest in Shiva as the inner reality behind all experience, moving from attraction to sense-objects toward devotion to Saguna Shiva and finally steadiness in the transcendent.
Practice sense-restraint (indriya-nigraha) alongside japa of the Panchakshara “Om Namaḥ Śivāya,” and offer pure fragrance (gandha) to the Linga as a reminder to redirect sensory impulses into devotion and inward contemplation.