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Shiva Purana — Vayaviya Samhita, Shloka 14

अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas

स्पर्शनाधिगमस्तद्वद्वेदना नाम विश्रुता । गन्धादीनां च दिव्यानामाब्रह्मभुवनाधिपाः

sparśanādhigamastadvadvedanā nāma viśrutā | gandhādīnāṃ ca divyānāmābrahmabhuvanādhipāḥ

Demikian juga, pengenalan melalui sentuhan terkenal sebagai “vedanā” (rasa/deria). Dan objek-objek ilahi bermula daripada keharuman dan seumpamanya dialami oleh para penguasa segala alam, hingga ke Tuhan bagi alam Brahmā.

स्पर्शन-अधिगमःthe cognition of touch
स्पर्शन-अधिगमः:
Karta (कर्ता)
TypeNoun
Rootस्पर्शन (प्रातिपदिक) + अधिगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन; षष्ठी-तत्पुरुषः—स्पर्शनस्य अधिगमः
तद्वत्likewise
तद्वत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतद्वत् (अव्यय)
Formअव्यय; तुलनार्थक (comparative adverb)
वेदनाsensation/feeling
वेदना:
Karta (कर्ता)
TypeNoun
Rootवेदना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन
नामcalled
नाम:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामार्थक निपात (particle ‘called/indeed’)
विश्रुताwell-known
विश्रुता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविश्रुत (प्रातिपदिक; √श्रु धातु से)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन; विशेषण (वेदना)
गन्ध-आदीनाम्of smell and the rest (etc.)
गन्ध-आदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगन्ध (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), बहुवचन; तत्पुरुषः—गन्धः आदिः येषाम् (गन्धादयः)
and
:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction ‘and’)
दिव्यानाम्divine
दिव्यानाम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (Genitive/6th), बहुवचन; विशेषण (गन्धादीनाम्)
आ-ब्रह्म-भुवन-अधिपाःlords up to Brahmā’s world
आ-ब्रह्म-भुवन-अधिपाः:
Karta (कर्ता)
TypeNoun
Rootआ (अव्यय) + ब्रह्म (प्रातिपदिक) + भुवन (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; समासः षष्ठी-तत्पुरुषः—ब्रह्मभुवनस्य अधिपाः; ‘आ’ = मर्यादार्थक अव्यय (up to)

Suta Goswami

Tattva Level: pasha

B
Brahma

FAQs

It highlights that even exalted cosmic beings experience subtle, “divine” sense-objects; in Shaiva Siddhanta this underscores that sensory experience—gross or subtle—belongs to pasha (bondage), and liberation is attained by turning awareness to Pati (Shiva), who is beyond the senses.

Divine fragrances and other refined enjoyments can still bind the soul; Linga-worship trains the mind to rest in Shiva as the inner reality behind all experience, moving from attraction to sense-objects toward devotion to Saguna Shiva and finally steadiness in the transcendent.

Practice sense-restraint (indriya-nigraha) alongside japa of the Panchakshara “Om Namaḥ Śivāya,” and offer pure fragrance (gandha) to the Linga as a reminder to redirect sensory impulses into devotion and inward contemplation.