लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
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अष्टमृत्सलिलैर्वाथ पञ्चमृत्सलिलैस्तथा । लिङ्गं पिंडिकया सार्धं पञ्चगव्यैश्च शोधयेत्
aṣṭamṛtsalilairvātha pañcamṛtsalilaistathā | liṅgaṃ piṃḍikayā sārdhaṃ pañcagavyaiśca śodhayet
Hendaklah disucikan Śiva-liṅga bersama tapaknya (piṇḍikā) dengan air yang dicampur lapan jenis tanah suci, dan juga dengan air yang dicampur lima jenis tanah suci; serta hendaklah dibersihkan pula dengan pañcagavya, iaitu lima penyuci yang berasal daripada lembu.
Suta Goswami (narrating Shiva’s ritual instructions as preserved in the Vāyavīyasaṃhitā)
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Ritual purification (śodhana) of liṅga and piṇḍikā mirrors Siddhānta’s purification of the paśu from mala through kriyā and Śiva’s grace; prepares the icon for effective abhiṣeka and later installation.
Type: rudram
Role: nurturing
Offering: naivedya
The verse teaches śuddhi (purification) as a prerequisite for worship: cleansing the liṅga and its base symbolizes refining the devotee’s body-mind so devotion becomes fit to receive Śiva’s grace (anugraha), aligning outer rite with inner purity in Shaiva Siddhanta.
The liṅga is a sacred support (ālambana) for Saguna worship—approaching the formless Pati (Śiva) through a consecrated form. Purifying the liṅga and piṇḍikā underscores reverence for the divine presence invoked in the icon during abhiṣeka and upacāras.
It prescribes ritual cleansing of the Śiva-liṅga with mṛt-salila (water mixed with sacred earths) and pañcagavya before abhiṣeka; as a meditative takeaway, perform the act with mantra-awareness (e.g., Om Namaḥ Śivāya) and the intent of inner purification.