प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
ततः परात्सुषुम्नेशाद्ब्रह्मरंध्रेश्वरादपि । ततः परस्माच्छक्तेश्च परस्ताच्छिवतत्त्वतः
tataḥ parātsuṣumneśādbrahmaraṃdhreśvarādapi | tataḥ parasmācchakteśca parastācchivatattvataḥ
Melampaui Tuhan Suṣumnā, bahkan melampaui Tuhan yang memerintah Brahma-randhra, masih ada yang lebih tinggi; melampaui Śakti sekalipun, hakikat tertinggi ialah Śiva-tattva.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It ranks inner yogic attainments—like mastery of Suṣumnā and the Brahma-randhra—below the final metaphysical truth: liberation is consummated in realizing Śiva-tattva, the supreme Pati (Lord) beyond all limited states.
Linga-worship begins with saguna devotion and purification, but its aim is to lead the devotee to the formless, highest Śiva-tattva indicated here—beyond energies, channels, and subtle centers.
It points to inner contemplation: steadiness in japa of the Panchākṣarī (Om Namaḥ Śivāya) and meditative ascent through the central channel, while remembering that the goal is not merely crown-experience but abiding in Śiva-tattva.