लिङ्गप्रतिष्ठा-माहात्म्यम् / The Greatness of Liṅga Installation
तस्मात्सर्वप्रयत्नेन परत्रेह च शर्मणे । स्थापयेत्परमेशस्य लिंगं बेरमथापि वा
tasmātsarvaprayatnena paratreha ca śarmaṇe | sthāpayetparameśasya liṃgaṃ beramathāpi vā
Oleh itu, dengan segala usaha—demi kesejahteraan di dunia ini dan di alam kemudian—hendaklah seseorang menegakkan bagi Parameśvara sama ada Śiva-liṅga, atau jika tidak, juga sebuah arca suci (bera).
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: A prescriptive injunction: for welfare (śarma) here and hereafter, one should establish either a liṅga (aniconic) or a bera/mūrti (iconic). This aligns with Āgamic duality of liṅga and bera worship as valid supports for devotion and grace.
Significance: Frames pratiṣṭhā as a meritorious act (dharma) that benefits both worldly well-being and post-mortem good, culminating in Śiva’s grace toward liberation.
Role: nurturing
Offering: naivedya
The verse teaches that consciously establishing Śiva’s presence through consecrated worship (Liṅga or icon) is a direct means to attain śarma—inner peace and auspicious welfare—both in worldly life and after death, aligning the devotee (paśu) toward the Supreme Lord (Pati).
It explicitly validates both modes: the Liṅga (often linked with the transcendent, nirguṇa-oriented symbol) and the bera/mūrti (saguṇa form accessible to devotion). Shaiva practice accepts both as legitimate supports for bhakti, purity of mind, and steady meditation on Śiva.
The practical takeaway is to install and regularly worship a consecrated Śiva-liṅga or Śiva icon with daily pūjā—typically supported by mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with traditional Shaiva observances such as bhasma (tripuṇḍra) and rudrākṣa where appropriate.