द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
श्रीमन्त्रिशूलमैशाने वज्रं माहेन्द्रदिङ्मुखे । परशुं वह्निदिग्भागे याम्ये सायकमर्चयेत्
śrīmantriśūlamaiśāne vajraṃ māhendradiṅmukhe | paraśuṃ vahnidigbhāge yāmye sāyakamarcayet
Di arah timur laut hendaklah dipuja trisula yang mulia, diperkasa oleh mantra. Di arah timur yang dipimpin Indra, hendaklah dipuja vajra (petir). Di arah tenggara, hendaklah dipuja paraśu (kapak); dan di arah selatan (Yāmya), hendaklah dipuja anak panah.
Suta Goswami (narrating the Vayu Samhita teachings to the sages)
Tattva Level: pati
Shiva Form: Īśāna
Role: destructive
Offering: pushpa
It teaches ordered, direction-based worship (dik-pūjā), showing that Saguna Shiva’s sacred powers are approached through mantra, reverence, and inner alignment—turning ritual space into a consecrated field oriented to Īśāna (Shiva’s north-east).
The verse supports Saguna upāsanā by honoring Shiva’s protective energies (symbolized by weapons) around the worship-space; such dik-pūjā is commonly performed to safeguard and sanctify Linga worship before deeper meditation on Shiva as Pati (the Lord).
Perform directional offerings: face each quarter and mentally/ritually honor the trident in the north-east, vajra in the east, axe in the south-east, and arrow in the south—ideally with mantra-japa (e.g., Panchakshara) while establishing Tripuṇḍra-bhasma and steady devotion.