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Shiva Purana — Vayaviya Samhita, Shloka 52

अग्निकार्य-होमविधिः

Agnikārya and Homa Procedure

अथ वा स्वाश्रमोक्तं तु वह्निकर्म शिवार्पणम् । बुद्ध्वा शिवाश्रमी कुर्यान्न च तत्रापरो विधिः

atha vā svāśramoktaṃ tu vahnikarma śivārpaṇam | buddhvā śivāśramī kuryānna ca tatrāparo vidhiḥ

Atau, dengan memahami bahawa upacara api (vahni-karma) yang ditetapkan menurut āśrama (tahap hidup) masing-masing hendaklah dipersembahkan kepada Śiva, maka orang yang berdisiplin dalam jalan Śiva hendaklah melaksanakannya demikian; dalam hal ini tiada aturan lain yang berasingan.

athanow/then
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya, discourse particle (अथ=now/then)
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya, disjunctive particle
svāśrama-uktamas prescribed for one’s own āśrama (stage of life)
svāśrama-uktam:
Karma (कर्म)
TypeAdjective
Rootsva (स्व) + āśrama (आश्रम) + ukta (उक्त, √वच् क्त)
FormTatpuruṣa compound; Past passive participle 'ukta' (क्त) used adjectivally; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular; qualifying 'vahnikarma'
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, adversative/emphatic particle (तु)
vahni-karmafire-ritual / rite involving fire
vahni-karma:
Karma (कर्म)
TypeNoun
Rootvahni (वह्नि) + karma (कर्मन्)
FormTatpuruṣa compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular
śiva-arpaṇamoffering/dedication to Śiva
śiva-arpaṇam:
Karma (कर्म)
TypeNoun
Rootśiva (शिव) + arpaṇa (अर्पण प्रातिपदिक)
FormTatpuruṣa compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular; apposition to 'vahnikarma'
buddhvāhaving understood/knowing
buddhvā:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbudh (बुध् धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), avyaya-kṛdanta (अव्ययकृदन्त)
śiva-āśramīa Śiva-āśramī (one belonging to Śiva’s order)
śiva-āśramī:
Karta (कर्ता)
TypeNoun
Rootśiva (शिव) + āśramin (आश्रमिन् प्रातिपदिक)
FormTatpuruṣa compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; agent noun
kuryātshould do/perform
kuryāt:
Kriya (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormVerb; Vidhi-liṅ (विधिलिङ्, optative), Parasmaipada, Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
tatrathere/in that matter
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya, adverb (place/topic)
aparaḥother/another
aparaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootapara (अपर प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; qualifying 'vidhiḥ'
vidhiḥrule/procedure
vidhiḥ:
Karta (कर्ता)
TypeNoun
Rootvidhi (विधि प्रातिपदिक)
FormMasculine, Nominative, Singular

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

S
Shiva

FAQs

It teaches that liberation-oriented Shaiva life does not require abandoning one’s lawful duties; when āśrama-karmas are consciously offered to Śiva, action becomes purified and supports release from pāśa (bondage) under the grace of Pati (Śiva).

By declaring ordinary fire-rites to be ‘Śiva-arpana,’ it frames ritual action as direct worship of Saguna Śiva—commonly approached through the Śiva-liṅga—where the offering’s inner intention (dedication to Śiva) is the essential rule.

Perform your prescribed homa/agni-karya (as appropriate to your life-stage) with the explicit sankalpa of ‘Śivārpaṇam,’ mentally offering the act and its fruits to Lord Śiva—optionally accompanied by japa of the Pañcākṣarī (Om Namaḥ Śivāya).