अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
सर्वलक्षणसंपन्नं सोपवीतं त्रिमेखलम् । शक्तिमन्तं स्रुक्स्रुवौ च दधानं दक्षिणे करे
sarvalakṣaṇasaṃpannaṃ sopavītaṃ trimekhalam | śaktimantaṃ sruksruvau ca dadhānaṃ dakṣiṇe kare
Baginda dikurniai segala tanda bertuah, memakai upavīta (benang suci) dan ikatan pinggang tiga lapis. Dengan kekuatan rohani, Baginda memegang srūk (senduk persembahan) dan srūva (sudu kecil) pada tangan kanan.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
The verse highlights a saguna (manifest) presentation marked by purity, discipline, and sacred authority—outer signs (upavīta, mekhalā, yajña implements) mirroring inner śakti and readiness for consecrated action aligned with Shiva’s dharma.
It supports saguna Shiva-worship by showing that Shiva’s grace can be approached through sanctified forms and symbols; ritual emblems become aids for focusing devotion and right intention, which culminate in steadiness toward the Linga as the supreme Pati.
It points to disciplined, purified worship—maintaining ritual cleanliness, honoring Vedic procedures, and performing offerings with focused awareness; inwardly, it suggests holding steady śakti through mantra-japa (such as the Panchakshara) while offering actions to Shiva.