अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
बीजानि सप्त सप्तानां जिह्वानामनुपूर्वशः । त्रिशिखा मध्यमा जिह्वा बहुरूपसमाह्वया
bījāni sapta saptānāṃ jihvānāmanupūrvaśaḥ | triśikhā madhyamā jihvā bahurūpasamāhvayā
Tujuh suku kata benih (bīja) bagi tujuh lidah api suci hendaklah diketahui menurut tertibnya. Lidah yang di tengah dinamakan Triśikhā, diseru sebagai yang berwujud pelbagai rupa.
Suta Goswami
Tattva Level: pasha
It teaches that mantra-power is not random: the “seed” sounds are to be applied in a precise order, reflecting the disciplined unfolding of Shakti in worship that culminates in grace toward Pati (Shiva).
In Shaiva ritual frameworks, ordered bija-mantras and fire-invocations are auxiliaries (aṅgas) that purify the worshipper and offerings, supporting Saguna Shiva worship (including Linga-puja) so the mind becomes fit for Shiva’s presence and blessing.
It points to mantra-japa and homa performed with correct sequence (anupūrvaśaḥ), contemplating the fire’s tongues (jihvāḥ) as channels of offering and inner purification while invoking Shiva with focused devotion.