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Shiva Purana — Vayaviya Samhita, Shloka 23

अग्निकार्य-होमविधिः

Agnikārya and Homa Procedure

बीजानि सप्त सप्तानां जिह्वानामनुपूर्वशः । त्रिशिखा मध्यमा जिह्वा बहुरूपसमाह्वया

bījāni sapta saptānāṃ jihvānāmanupūrvaśaḥ | triśikhā madhyamā jihvā bahurūpasamāhvayā

Tujuh suku kata benih (bīja) bagi tujuh lidah api suci hendaklah diketahui menurut tertibnya. Lidah yang di tengah dinamakan Triśikhā, diseru sebagai yang berwujud pelbagai rupa.

बीजानिseed-syllables
बीजानि:
Karta (कर्ता)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (कर्ता/उद्देश्य), बहुवचन
सप्तseven
सप्त:
Visheshana (विशेषण)
TypeAdjective
Rootसप्त (प्रातिपदिक/संख्याशब्द)
Formसंख्यावाचक विशेषण; (अव्ययवत्) प्रथमा, बहुवचनार्थे ‘सप्त’
सप्तानाम्of the seven
सप्तानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसप्त (प्रातिपदिक/संख्याशब्द)
Formषष्ठी-विभक्ति (सम्बन्ध), बहुवचन; ‘of seven’
जिह्वानाम्of the tongues (flames)
जिह्वानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
अनुपूर्वशःin sequence
अनुपूर्वशः:
Prakara (प्रकार)
TypeIndeclinable
Rootअनुपूर्वशः (अव्यय)
Formअव्यय; क्रमवाचक क्रियाविशेषण (adverb: ‘in due order/serially’)
त्रिशिखाhaving three crests/flames
त्रिशिखा:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि + शिखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (यस्याḥ त्रयः शिखाः सा)
मध्यमाthe middle (one)
मध्यमा:
Visheshana (विशेषण)
TypeAdjective
Rootमध्यमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
जिह्वाthe tongue/flame
जिह्वा:
Karta (कर्ता)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
बहुरूपसमाह्वयाcalled ‘Bahurūpa’
बहुरूपसमाह्वया:
Visheshana (विशेषण)
TypeAdjective
Rootबहुरूप + समाह्वय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः/कर्मधारयः (बहुरूपः समाह्वयः यस्याः = ‘whose name is Bahurūpa’)

Suta Goswami

Tattva Level: pasha

S
Shiva
A
Agni

FAQs

It teaches that mantra-power is not random: the “seed” sounds are to be applied in a precise order, reflecting the disciplined unfolding of Shakti in worship that culminates in grace toward Pati (Shiva).

In Shaiva ritual frameworks, ordered bija-mantras and fire-invocations are auxiliaries (aṅgas) that purify the worshipper and offerings, supporting Saguna Shiva worship (including Linga-puja) so the mind becomes fit for Shiva’s presence and blessing.

It points to mantra-japa and homa performed with correct sequence (anupūrvaśaḥ), contemplating the fire’s tongues (jihvāḥ) as channels of offering and inner purification while invoking Shiva with focused devotion.