Shiva Purana — Vayaviya Samhita, Shloka 8

शिवाचार्याभिषेकविधिः / Rite of Consecrating a Śiva-Teacher (Śivācārya Abhiṣeka)

Devanagari script

ततो निवृत्तिकुंभादिघटानुद्धृत्य वै क्रमात् । मध्यमान्ताच्छिवेनैव शिष्यं तमभिषेचयत्

Transliteration

tato nivṛttikuṃbhādighaṭānuddhṛtya vai kramāt | madhyamāntācchivenaiva śiṣyaṃ tamabhiṣecayat

Translation

Kemudian, dengan mengangkat bejana-bejana upacara menurut tertib—bermula dengan Nivṛtti-kumbha—Śiva sendiri mengabhiṣeka murid itu, dari bahagian pertengahan hingga ke penutup upacara.

Word by Word

• tataḥ: then
• tataḥ: Adhikaraṇa (अधिकरण)
• Type: Indeclinable
• Root: tatas (अव्यय-प्रातिपदिक)
• Form: अव्यय, क्रियाविशेषण

• nivṛttikuṃbhādighaṭān: the pots such as the nivṛtti-pot etc.
• nivṛttikuṃbhādighaṭān: Karma (कर्म)
• Type: Noun
• Root: nivṛtti + kuṃbha + ādi + ghaṭa (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, बहुवचन; समासः: निवृत्ति-कुम्भ-आदि-घट (तत्पुरुष; ‘pots such as the nivṛtti-pot’)

• uddhṛtya: having taken up
• uddhṛtya: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Verb
• Root: ud + hṛ (धातु)
• Form: क्त्वान्त अव्ययकृदन्त (gerund), ‘having lifted/taken up’

• vai: indeed
• vai: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: vai (अव्यय)
• Form: अव्यय, निपात (emphatic particle)

• kramāt: in due order/sequence
• kramāt: Hetu (हेतु)
• Type: Noun
• Root: krama (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी (अपादान/हेतु), एकवचन; अर्थे: ‘क्रमेण’ (by sequence)

• madhyamāntāt: from the middle (stage) up to the end
• madhyamāntāt: Apādāna (अपादान)
• Type: Noun
• Root: madhyama + anta (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी, एकवचन; समासः: मध्यम + अन्त (षष्ठी/कर्मधारय-तत्पुरुष: ‘from the middle end/phase’)

• śivena: by Śiva / with Śiva
• śivena: Karaṇa (करण)
• Type: Noun
• Root: śiva (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (करण), एकवचन

• eva: only/indeed
• eva: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: अव्यय, अवधारण-निपात (restrictive particle)

• śiṣyam: disciple
• śiṣyam: Karma (कर्म)
• Type: Noun
• Root: śiṣya (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• tam: that (him)
• tam: Karma (कर्म)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• abhiṣecayat: consecrated/anointed
• abhiṣecayat: Kriyā (क्रिया)
• Type: Verb
• Root: abhi + sic (धातु)
• Form: लङ् (imperfect/past), परस्मैपद, प्रथमपुरुष, एकवचन

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Dimension

Role: liberating

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It highlights Śiva as the supreme Pati (Lord) who directly bestows śakti and purity through orderly consecration, indicating that liberation-oriented grace (anugraha) is central to Shaiva Siddhanta.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Abhiṣeka is a key Saguna practice: by ritually bathing/empowering through sanctified vessels, the devotee approaches Śiva in a form-accessible way, while the inner aim remains union with His transcendent reality.

What ritualistic or meditative practice is suggested here?

It suggests a disciplined abhiṣeka performed in proper sequence (kramāt), supported by mantra and purity of intention—especially suited to Mahāśivarātri observance and Shaiva dīkṣā-oriented worship.