पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
देवैश्च पीयते चंद्रश्चन्द्रभूषणशासनात् । आदित्या वसवो रुद्रा अश्विनौ मरुतस्तथा
devaiśca pīyate caṃdraścandrabhūṣaṇaśāsanāt | ādityā vasavo rudrā aśvinau marutastathā
Menurut titah Tuhan yang menghiasi diri dengan Bulan (Śiva), bahkan Bulan pun ‘diminum’ (diserap cahayanya) oleh para dewa. Demikian juga para Āditya, Vasu, Rudra, Aśvin dan Marut turut mengambil bahagian—masing-masing dipelihara oleh ketetapan-Nya.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a jyotirliṅga account; the epithet ‘Candrabhūṣaṇa’ (moon-crested Śiva) underscores Śiva’s iconographic and theological supremacy: even Soma (Moon) and the deva-gaṇas depend on His ordinance.
Significance: Supports Somavāra (Monday) Śiva-upāsanā: remembering Śiva as Candrabhūṣaṇa aligns lunar rhythms and deva-nourishment with Śiva’s grace and governance.
Offering: pushpa
Cosmic Event: Lunar economy implied: Soma as nourishment for devas; deva-gaṇas (Ādityas, Vasus, Rudras, Aśvins, Maruts) functioning within Śiva-ordained cosmic order
It emphasizes Śiva as Pati—the sovereign Lord whose ordinance sustains even the cosmic powers; the devas thrive not independently, but by His governing grace and order.
Calling Śiva ‘the one adorned with the Moon’ points to Saguna Shiva (Chandrasekhara) worship: the Linga represents His transcendent presence while His forms show His active governance of the universe.
Meditate on Chandrasekhara Shiva and recite the Panchakshara mantra (Om Namaḥ Śivāya) with the attitude of surrender to His śāsana (divine ordinance), offering water or milk to the Linga as a symbol of aligning one’s life-force with His order.