साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
ततश्च पायसाक्षारलवणैकमिताशनः । अहिंसकः क्षमी शांतो दांतश्चैव सदा भवेत्
tataśca pāyasākṣāralavaṇaikamitāśanaḥ | ahiṃsakaḥ kṣamī śāṃto dāṃtaścaiva sadā bhavet
Selepas itu, hendaklah dia makan dengan sukatan—hidangan sederhana seperti olahan susu, bubur beralkali, dan garam sahaja—serta sentiasa tidak melakukan kekerasan, pemaaf, tenang, dan mengawal diri.
Suta Goswami (narrating the Vāyavīya teaching to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Sadāśiva
Sthala Purana: Ethical and dietary restraints are presented as universal supports to Śiva-sādhana, not as a local shrine legend; they function like vrata-niyamas accompanying japa.
Significance: Frames liberation as requiring both mantra and conduct: moderation in food and cultivation of ahiṃsā, kṣamā, śānti, and dama—weakening pāśa (bondage) that conceals Śiva.
Role: teaching
It prescribes a Shaiva sādhaka’s foundational discipline: moderation in food and the inner virtues of ahiṃsā, kṣamā, śānti, and dama. In Shaiva Siddhānta terms, these reduce pāśa (bondage) by purifying the mind, making it fit for Shiva-bhakti and liberating knowledge.
Linga-worship is not only external ritual; it is sustained by inner purity. Non-violence, restraint, and calmness stabilize the worshipper so that offerings, japa, and dhyāna become sattvic and focused—supporting devotion to Saguna Shiva and opening the seeker toward Shiva as Pati.
The verse implies vrata-like discipline: measured eating (often aligned with fasting or simple diet), paired with daily japa and meditation done with a quiet, forgiving, self-restrained mind—an ideal support for Panchākṣarī practice and regular Linga-pūjā.