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Shiva Purana — Vayaviya Samhita, Shloka 3

षडध्व-शुद्धिः

Purification of the Six Adhvans / Sixfold Cosmic Path

निवृत्त्याद्याः कलाः पञ्च कलाध्वा कथ्यते बुधैः । व्याप्ताः कलाभिरितरे त्वध्वानः पञ्च पञ्चभिः

nivṛttyādyāḥ kalāḥ pañca kalādhvā kathyate budhaiḥ | vyāptāḥ kalābhiritare tvadhvānaḥ pañca pañcabhiḥ

Orang bijaksana menyatakan bahawa “jalan Kalā” terdiri daripada lima Kalā bermula dengan Nivṛtti. Adhvan-adhvan yang lain pula masing-masing diliputi dan meresapi oleh Kalā-Kalā itu—lima jalan, setiap satu dalam lima lapis.

निवृत्ति-आद्याःbeginning with Nivṛtti
निवृत्ति-आद्याः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootनिवृत्ति (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुषः (निवृत्तिः आदिः यासाम्)
कलाःkalās (powers/parts)
कलाः:
Karta (कर्ता/Subject)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
पञ्चfive
पञ्च:
Sankhya (संख्या/Numeral qualifier)
TypeIndeclinable
Rootपञ्च (अव्यय/संख्याशब्द)
Formसंख्यावाचक अव्यय (numeral)
कलाध्वाthe path/category of kalā(s) (kalā-adhvan)
कलाध्वा:
Karta (कर्ता/Subject)
TypeNoun
Rootकलाध्वन् (प्रातिपदिक; कला + अध्वन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (कलानाम् अध्वा)
कथ्यतेis said/called
कथ्यते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकथ् (धातु)
Formलट् (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष (3rd), एकवचन
बुधैःby the wise
बुधैः:
Kartr (कर्ता/Agent in passive; कर्तृ-करण)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
व्याप्ताःpervaded
व्याप्ताः:
Visheshana (विशेषण/Qualifier)
TypeVerb
Rootवि + आप् (धातु) → व्याप्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle) ‘pervaded’; पुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘अध्वानः’ इत्यस्य विशेषणम्
कलाभिःby/with kalās
कलाभिः:
Karana (करण/Instrument)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन
इतरेthe other (ones)
इतरे:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootइतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘अध्वानः’ इत्यस्य विशेषणम् (the others)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
अध्वानःpaths/categories (adhvans)
अध्वानः:
Karta (कर्ता/Subject)
TypeNoun
Rootअध्वन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
पञ्चfive
पञ्च:
Sankhya (संख्या/Numeral qualifier)
TypeIndeclinable
Rootपञ्च (अव्यय/संख्याशब्द)
Formसंख्यावाचक अव्यय (numeral)
पञ्चभिःby five (each)
पञ्चभिः:
Karana (करण/Instrument)
TypeAdjective
Rootपञ्च (संख्याप्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; संख्याशब्द-रूप; ‘व्याप्ताः’ इत्यस्य करणम् (by fives / by five each)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Role: creative

S
Shiva

FAQs

It frames liberation as a graded purification: the five Kalās (starting with Nivṛtti) are subtle powers that structure and pervade the cosmic ‘paths’ (adhvans), indicating that bondage and release are understood through an ordered Shaiva map leading the soul (paśu) toward Shiva (Pati).

In Shaiva Siddhanta, Saguna worship (such as Linga-upāsanā) disciplines body, speech, and mind so the soul can traverse these pervading kalās—moving from outward ritual and mantra into subtler purification—culminating in Shiva’s grace beyond limitation.

A practical takeaway is systematic sādhanā: japa of the Panchākṣarī (Om Namaḥ Śivāya) with inner restraint (nivṛtti), supported by Shaiva observances like Tripuṇḍra (bhasma), Rudrākṣa, and meditative contemplation on Shiva as the indwelling Lord who pervades all categories.