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Shiva Purana — Vayaviya Samhita, Shloka 31

पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra

सांगानि वेदशास्त्राणि संस्थितानि षडक्षरे । न तेन सदृशस्तस्मान्मन्त्रो ऽप्यस्त्यपरः क्वचित्

sāṃgāni vedaśāstrāṇi saṃsthitāni ṣaḍakṣare | na tena sadṛśastasmānmantro 'pyastyaparaḥ kvacit

Veda beserta segala ilmu bantuannya, dan seluruh ajaran kitab suci, bersemayam dalam mantra enam suku kata. Maka tiadalah di mana-mana mantra lain yang setara dengannya.

sāṃgāniwith auxiliaries (aṅgas)
sāṃgāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa-aṅga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); tatpuruṣa ‘with limbs/auxiliaries’ qualifying ‘śāstrāṇi’
veda-śāstrāṇiVedas and treatises
veda-śāstrāṇi:
Karta (कर्ता)
TypeNoun
Rootveda (प्रातिपदिक) + śāstra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); itaretara-dvandva ‘Vedas and śāstras’
saṃsthitāniare established/contained
saṃsthitāni:
Kriyā (क्रिया/स्थित्यर्थ)
TypeVerb
Rootsam-√sthā (धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural; predicate to ‘vedaśāstrāṇi’
ṣaḍ-akṣarein the six-syllable (mantra)
ṣaḍ-akṣare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootṣaṭ (संख्या-प्रातिपदिक) + akṣara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); dvigu ‘in the six-syllabled (mantra)’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
tenalike that
tena:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन); ‘like that’
sadṛśaḥsimilar
sadṛśaḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootsadṛśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate adjective to ‘mantraḥ’
tasmāttherefore
tasmāt:
Hetu/Apādāna (हेतु/अपादान)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblatival adverb (तस्मात्-निपातवत्), ‘therefore/from that’
mantraḥmantra
mantraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular
apieven/also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात) ‘also/even’
astiexists/is
asti:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
aparaḥanother
aparaḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootapara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate/qualifier of ‘mantraḥ’
kvacitanywhere/ever
kvacit:
Deśa-kāla-adhikaraṇa (देश-काल-अधिकरण)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb (अव्यय) ‘anywhere/ever’

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Mantra: oṃ namaḥ śivāya

Type: panchakshara

Role: liberating

S
Shiva
V
Vedas

FAQs

It declares that the essence of Veda, Vedāṅga, and śāstra is concentrated in the six-syllabled Shiva-mantra, presenting mantra-japa as a direct, grace-bearing path to purification and liberation under Pati (Shiva).

The six-syllabled mantra is traditionally used in Saguna Shiva worship—especially before the Linga—where sound (mantra) and form (Linga) unite, focusing the devotee’s mind and offering devotion that ripens into knowledge of Shiva as the supreme Reality.

Regular japa of the six-syllabled Shiva-mantra (commonly understood as “Om Namaḥ Śivāya”), ideally with breath-awareness and Linga-dhyāna; it may be supported by Shaiva disciplines like bhasma (Tripuṇḍra) and rudrākṣa as aids to steadiness and purity.