पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
पौरुषे गुग्गुलं सव्ये सौम्ये सौगंधिकं मुखे । ईशाने ऽपि ह्युशीरादि देयाद्धूपं विशेषतः
pauruṣe guggulaṃ savye saumye saugaṃdhikaṃ mukhe | īśāne 'pi hyuśīrādi deyāddhūpaṃ viśeṣataḥ
Bagi aspek Pauruṣa, hendaklah dipersembahkan dupa guggulu. Di sebelah kiri, persembahkan harum Saumya; pada bahagian mulut/wajah, persembahkan wangian yang manis semerbak. Dan pada arah Īśāna juga, khususnya hendaklah dipersembahkan dupa daripada uśīra dan seumpamanya.
Suta Goswami (narrating Vāyavīya Saṃhitā teachings to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Īśāna
Sthala Purana: General dhūpa-vidhi: assigns specific incense substances (guggulu, saugandhika, uśīra) to Pauruṣa, Saumya/left, mouth, and Īśāna direction.
Significance: Supports disciplined temple/home worship by mapping offerings to directions/aspects—training the bound soul (paśu) toward ordered devotion and receptivity to grace (anugraha).
Type: rudram
Offering: dhupa
It teaches that Saguna Śiva worship is performed with precision and reverence—offering specific fragrances to specific aspects/directions symbolizes aligning the worshipper’s senses and mind to the ordered presence of Pati (Śiva), supporting inner purity and devotion.
The verse gives upacāra-guidance (ritual services) for Śiva-pūjā, indicating that the Liṅga is honored not only as the transcendental Lord but also through manifested aspects (like Īśāna) and sacred spatial directions, making the worship tangible and disciplined.
Offer dhūpa (incense) such as guggulu and uśīra according to the prescribed placement/direction—especially toward Īśāna (northeast)—while maintaining a focused, devotional mind (bhakti) as part of formal Śiva-pūjā.