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Shiva Purana — Vayaviya Samhita, Shloka 49

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

शाक्तेनामृतवर्षेण संसिक्तायां तनौ पुनः । अवतार्य स्वमात्मानममृतात्माकृतिं हृदि

śāktenāmṛtavarṣeṇa saṃsiktāyāṃ tanau punaḥ | avatārya svamātmānamamṛtātmākṛtiṃ hṛdi

Apabila jasad sekali lagi direnjisi oleh hujan amerta yang lahir daripada Śakti, baginda menurunkan Diri-Nya sendiri dan menegakkan di dalam hati rupa Ātman yang abadi.

शाक्तेनby the śākta (power/means)
शाक्तेन:
करण (Instrument/करण)
TypeAdjective
Rootशाक्त (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (करण) एकवचनम्; instrumental singular (by/with the śākta- power/means)
अमृत-वर्षेणwith a shower of nectar
अमृत-वर्षेण:
करण (Instrument/करण)
TypeNoun
Rootअमृत (प्रातिपदिक) + वर्ष (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (करण) एकवचनम्; तत्पुरुषः (षष्ठी-तत्पुरुषः: अमृतस्य वर्षः)
संसिक्तायाम्in/when (it was) sprinkled
संसिक्तायाम्:
अधिकरण (Locus/अधिकरण)
TypeAdjective
Rootसम् + सिच् (धातु) → संसिक्त (कृदन्त, क्त)
Formस्त्रीलिङ्गे सप्तमी (अधिकरण) एकवचनम्; past passive participle ‘sprinkled/bedewed’ agreeing with तनौ
तनौin the body
तनौ:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्गे सप्तमी (अधिकरण) एकवचनम्; locative singular
पुनःagain
पुनः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्ययम्; क्रियाविशेषणम् (adverb)
अवतार्यhaving brought down
अवतार्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootअव + तॄ (धातु) → अवतार्य (क्त्वान्त/ल्यप्)
Formअव्ययकृदन्तम् (gerund/absolutive); ‘having caused to descend / having brought down’
स्वम्one’s own
स्वम्:
कर्म (Object/कर्म)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (कर्म) एकवचनम्; adjective to आत्मानम्
आत्मानम्self
आत्मानम्:
कर्म (Object/कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (कर्म) एकवचनम्; accusative singular
अमृत-आत्म-आकृतिम्the nectar-natured form
अमृत-आत्म-आकृतिम्:
कर्म (Object/कर्म)
TypeNoun
Rootअमृत (प्रातिपदिक) + आत्मन् (प्रातिपदिक) + आकृति (प्रातिपदिक)
Formस्त्रीलिङ्गे द्वितीया (कर्म) एकवचनम्; तत्पुरुषसमासः (अमृतः आत्मा यस्याः सा / अमृतात्मनः आकृतिः—sense: ‘form of nectar-natured self’)
हृदिin the heart
हृदि:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्गे सप्तमी (अधिकरण) एकवचनम्; locative singular

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
S
Shakti

FAQs

It describes inner transformation by Śakti’s grace: the limited, embodied condition is revitalized, and consciousness is re-centered in the heart as the amṛta (deathless) Self—pointing to liberation through divine empowerment and inward realization.

In Shaiva practice, Saguna Shiva is approached through worship, and by Śakti’s anugraha (grace) the devotee’s awareness is led inward—so the external rite culminates in installing Shiva-consciousness in the heart, the true ‘inner linga’ of contemplation.

A meditative takeaway is hṛdaya-dhyāna: after purification (often supported by bhasma/tripuṇḍra and mantra-japa), one visualizes nectar-like grace descending and then fixes awareness in the heart as the deathless Self, aligned with steady japa of Shiva’s name.