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Shiva Purana — Vayaviya Samhita, Shloka 41

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

दशार्थज्ञानसिद्ध्यर्थमिन्द्रियेष्वेषु सत्स्वपि । त्रिकालभाविनो भावान्स्थूलान्सूक्ष्मानशेषतः

daśārthajñānasiddhyarthamindriyeṣveṣu satsvapi | trikālabhāvino bhāvānsthūlānsūkṣmānaśeṣataḥ

Walaupun fakulti indera ini ada, demi mencapai pengetahuan sempurna tentang sepuluh tattva, hendaklah difahami dengan tuntas—tanpa berbaki—segala keadaan wujud yang muncul dalam tiga masa: lampau, kini dan akan datang, baik yang kasar mahupun yang halus.

दशार्थज्ञानसिद्ध्यर्थम्for the accomplishment of knowledge of the ten meanings/principles
दशार्थज्ञानसिद्ध्यर्थम्:
Prayojana (प्रयोजन/purpose)
TypeNoun
Rootदश + अर्थ + ज्ञान + सिद्धि + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति; एकवचन (Neuter; Accusative; Singular); समास-समूह: दश-अर्थ (षष्ठी/कर्मधारय-प्रायः) + ज्ञान (षष्ठी-तत्पुरुष) + सिद्धि (षष्ठी-तत्पुरुष) + अर्थम् (चतुर्थी-तत्पुरुष-प्रायः ‘...सिद्ध्यर्थम्’ = for the accomplishment of ...)
इन्द्रियेषुin the senses
इन्द्रियेषु:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति; बहुवचन (Neuter; Locative; Plural)
एषुin these
एषु:
Visheshana (विशेषण/modifier of इन्द्रियेषु)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग; सप्तमी विभक्ति; बहुवचन (Pronoun used adjectivally; Neuter; Locative; Plural)
सत्सुeven when (they) exist/are present
सत्सु:
Adhikarana (अधिकरण—locative absolute with अपि)
TypeAdjective
Rootसत् (प्रातिपदिक/कृदन्त-प्रायः)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति; बहुवचन (Neuter; Locative; Plural)
अपिeven, also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-भाव (particle: even/also)
त्रिकालभाविनःexisting in the three times (past/present/future)
त्रिकालभाविनः:
Visheshana (विशेषण/modifier of भावान्)
TypeAdjective
Rootत्रि + काल + भाविन् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति; बहुवचन (Masculine; Accusative; Plural); समास: त्रिकालस्य भाविनः (षष्ठी-तत्पुरुष)
भावान्entities, states, things
भावान्:
Karma (कर्म/object—things to be considered/known)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति; बहुवचन (Masculine; Accusative; Plural)
स्थूलान्gross
स्थूलान्:
Visheshana (विशेषण/modifier of भावान्)
TypeAdjective
Rootस्थूल (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति; बहुवचन (Masculine; Accusative; Plural)
सूक्ष्मान्subtle
सूक्ष्मान्:
Visheshana (विशेषण/modifier of भावान्)
TypeAdjective
Rootसूक्ष्म (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति; बहुवचन (Masculine; Accusative; Plural)
अशेषतःentirely, without remainder
अशेषतः:
Sambandha (सम्बन्ध/adverbial modifier)
TypeIndeclinable
Rootअशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Cosmic Event: trikāla-bhāva (past–present–future) as epistemic scope

S
Shiva

FAQs

It teaches that liberation-oriented knowledge (tattva-jñāna) requires discerning all experience—gross and subtle—across time, rather than being led by the senses; this supports Shaiva Siddhanta’s aim of moving from pasha-bound perception to Pati-realization.

Linga-worship steadies the mind and refines perception so the aspirant can discriminate tattvas; through Saguna devotion one transcends sensory fixation and gains the clarity needed for true knowledge of Shiva as Pati.

Practice sense-restraint with japa of the Panchakshara (Om Namaḥ Śivāya) and meditative inquiry into tattvas—observing gross and subtle experiences without attachment—supported by regular Shiva-puja and inner contemplation.