अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
आत्मतायाः समत्वे ऽपि बद्धा मुक्ताः परे यतः । बद्धेष्वेव पुनः केचिल्लयभोगाधिकारतः
ātmatāyāḥ samatve 'pi baddhā muktāḥ pare yataḥ | baddheṣveva punaḥ kecillayabhogādhikārataḥ
Walaupun hakikat diri (ātman) adalah sama, tetap ada perbezaan antara yang terikat dan yang terbebas—kerana Yang Tertinggi (Tuhan Śiva) menetapkannya demikian. Dan lagi, dalam kalangan jiwa-jiwa yang terikat pun, ada yang layak untuk pelarutan (laya, penyatuan) dan ada yang berhak untuk kenikmatan, menurut kelayakan masing-masing.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Role: liberating
It teaches that while the soul’s essence is one, bondage and liberation are real states governed by Pati (Śiva), and that spiritual progress depends on one’s adhikāra—maturity shaped by karma, grace, and disciplines leading toward laya and finally moksha.
By affirming Śiva as the Supreme ordainer, it supports Saguna worship (Liṅga-upāsanā) as a grace-bearing means: devotion and ritual to the Liṅga purify the bound soul’s eligibility (adhikāra) so it can transcend mere bhoga and move toward absorption and liberation.
The practical takeaway is to cultivate adhikāra through Śiva-upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya), dhyāna on Śiva, and purificatory observances such as Tripuṇḍra-bhasma and Rudrākṣa—so karma-bhoga is exhausted and the mind becomes fit for laya.